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Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

Dokuzuncu Mektup/en (kaynağı gör)

11.02, 15 Ekim 2024 tarihindeki hâli

15 bayt kaldırıldı ,  15 Ekim
"If he displays a wondrous act unknowingly; for example, a person has an unvoiced question and involuntarily he gives an appropriate answer and afterwards realizes this, it increases his confidence, not in himself but in his Lord and Sustainer. He says: “I have a Preserver who is training me better than I could myself,” and this increases his reliance on God. It is a harmless sort of wonder-working. He is not obliged to conceal it but should not a..." içeriğiyle yeni sayfa oluşturdu
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("So long as there is no necessity for it, to display wonder-working is harmful. Whereas to make known bestowal is to make known a divine bounty." içeriğiyle yeni sayfa oluşturdu)
("If he displays a wondrous act unknowingly; for example, a person has an unvoiced question and involuntarily he gives an appropriate answer and afterwards realizes this, it increases his confidence, not in himself but in his Lord and Sustainer. He says: “I have a Preserver who is training me better than I could myself,” and this increases his reliance on God. It is a harmless sort of wonder-working. He is not obliged to conceal it but should not a..." içeriğiyle yeni sayfa oluşturdu)
11. satır: 11. satır:
If someone honoured with wonder-working knowingly manifests an extraordinary matter and his evil-commanding soul is persistent, then since he relies on himself and on his soul and what he has disclosed and falls  into pride, it may be that Almighty God is drawing him on by at first granting him success.
If someone honoured with wonder-working knowingly manifests an extraordinary matter and his evil-commanding soul is persistent, then since he relies on himself and on his soul and what he has disclosed and falls  into pride, it may be that Almighty God is drawing him on by at first granting him success.


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If he displays a wondrous act unknowingly; for  example, a person has an unvoiced question and  involuntarily he gives an appropriate answer and afterwards realizes this, it  increases his confidence, not in himself but in his Lord and Sustainer. He says: “I have a Preserver who is training me better than I could myself,” and this increases his reliance on God. It is a harmless sort of wonder-working. He is not obliged to conceal it but should not  advertize it intentionally, because of pride. For since it is apparently associated with the  human power to act, he may ascribe it to himself.
Eğer bilmeyerek hârika bir emre mazhar olursa mesela, birisinin kalbinde bir sual var, intak-ı bi’l-hak nevinden ona muvafık bir cevap verir; sonra anlar. Anladıktan sonra kendi nefsine değil belki kendi Rabbisine itimadı ziyadeleşir ve '''“Beni benden ziyade terbiye eden bir hafîzim vardır.”''' der, tevekkülünü ziyadeleştirir. Bu kısım, hatarsız bir keramettir; ihfasına mükellef değil fakat fahir için kasden izharına çalışmamalı. Çünkü onda zâhiren insanın kesbinin bir medhali bulunduğundan nefsine nisbet edebilir.
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