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On İkinci Mektup/en: Revizyonlar arasındaki fark

"Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets, an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from diamond-like elevated spirits. If there had been no striving and competition, the potentialities in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit..." içeriğiyle yeni sayfa oluşturdu
("Thus, the creation and bringing into existence of evils, harms, tribulations, satans, and harmful things, is not evil and bad, for they are created for the many important results they yield. For example, satans have not been set to pester the angels, and the angels cannot progress; their degrees are fixed and deficient. However, in the world of humanity the degrees of progress and decline are infinite. There is an extremely long distance through which t..." içeriğiyle yeni sayfa oluşturdu)
("Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets, an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from diamond-like elevated spirits. If there had been no striving and competition, the potentialities in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit..." içeriğiyle yeni sayfa oluşturdu)
37. satır: 37. satır:
Thus, the creation and bringing into existence of evils, harms, tribulations, satans, and  harmful things, is not evil and bad, for they are created for the many important results they yield. For example, satans have not been set to pester the angels, and the angels cannot progress; their degrees are fixed and deficient. However, in the world of humanity the degrees of progress and decline are infinite. There is an extremely long distance through which to  progress, from the Nimrod’s and Pharaoh’s as far as the veracious saints and the prophets.
Thus, the creation and bringing into existence of evils, harms, tribulations, satans, and  harmful things, is not evil and bad, for they are created for the many important results they yield. For example, satans have not been set to pester the angels, and the angels cannot progress; their degrees are fixed and deficient. However, in the world of humanity the degrees of progress and decline are infinite. There is an extremely long distance through which to  progress, from the Nimrod’s and Pharaoh’s as far as the veracious saints and the prophets.


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Thus, because of the creation of satans and the mystery of man’s accountability and the sending of prophets, an arena of trial and examination and striving and competition has been opened so that coal-like base spirits may be differentiated and separated out from  diamond-like elevated spirits. If there had been no striving and competition, the potentialities  in the mine of humanity, resembling diamonds and coal, would have remained equal. The spirit of Abu Bakr the Veracious at the highest of the high would have remained on a par with Abu Jahl at the lowest of the low.
İşte kömür gibi olan ervah-ı safileyi, elmas gibi olan ervah-ı âliyeden temyiz ve tefrik için şeytanların hilkatiyle ve sırr-ı teklif ve ba’s-i enbiya ile bir meydan-ı imtihan ve tecrübe ve cihad ve müsabaka açılmış. Eğer mücahede ve müsabaka olmasaydı, maden-i insaniyetteki elmas ve kömür hükmünde olan istidatlar, beraber kalacaktı. A’lâ-yı illiyyîndeki Ebubekir-i Sıddık’ın ruhu, esfel-i safilîndeki Ebucehil’in ruhuyla bir seviyede kalacaktı.
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