78.073
düzenleme
("In just the same way, the All-Glorious Maker has clothed you in an artistically wrought being bejewelled with such faculties as the eye, the ear, and the tongue. To display the embroideries of various of His names, He makes you ill, He afflicts you with tribulations, He makes you hungry, He fills you, He makes you thirsty; He makes you revolve in states like these. To strengthen the essence of life and display the manifestation of His names He ma..." içeriğiyle yeni sayfa oluşturdu) |
("Briefly, these are the answers to the three questions you were arguing over. Explanations of them are to be found in the thirty-three Words." içeriğiyle yeni sayfa oluşturdu) |
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58. satır: | 58. satır: | ||
In just the same way, the All-Glorious Maker has clothed you in an artistically wrought being bejewelled with such faculties as the eye, the ear, and the tongue. To display the embroideries of various of His names, He makes you ill, He afflicts you with tribulations, He makes you hungry, He fills you, He makes you thirsty; He makes you revolve in states like these. To strengthen the essence of life and display the manifestation of His names He makes you pass through numerous such conditions. As is indicated in the comparison, if you ask: “Why do you inflict these calamities on me?” a hundred instances of wisdom will silence you. | In just the same way, the All-Glorious Maker has clothed you in an artistically wrought being bejewelled with such faculties as the eye, the ear, and the tongue. To display the embroideries of various of His names, He makes you ill, He afflicts you with tribulations, He makes you hungry, He fills you, He makes you thirsty; He makes you revolve in states like these. To strengthen the essence of life and display the manifestation of His names He makes you pass through numerous such conditions. As is indicated in the comparison, if you ask: “Why do you inflict these calamities on me?” a hundred instances of wisdom will silence you. | ||
In any event, calm, repose, idleness, monotony, and arrest from motion are forms of non-existence, and harm. Motion and change are existence and good. Life finds its perfection through motion, it progresses by means of tribulations. Life performs various motions through the manifestation of the divine names; it is purified, finds strength; it unfolds and expands; it becomes a mobile pen to write its own appointed course; it performs its duty and acquires the right to receive reward in the hereafter. | |||
Briefly, these are the answers to the three questions you were arguing over. Explanations of them are to be found in the thirty-three Words. | |||
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