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On Beşinci Mektup/en: Revizyonlar arasındaki fark
"That is to say, it could have been averted by reforming the society and the various ideas of the time, not by discovering one or two troublemakers." içeriğiyle yeni sayfa oluşturdu
("===Second Station=== The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blo..." içeriğiyle yeni sayfa oluşturdu) |
("That is to say, it could have been averted by reforming the society and the various ideas of the time, not by discovering one or two troublemakers." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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| 38. satır: | 38. satır: | ||
The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blows; they were waiting to take their revenge. For both their old religions had been rendered null and void and their old rule and sovereignty, the source of their pride, been swept away. Knowingly or unknowingly, they were emotionally in favour of seeking vengeance on Islamic rule. It was therefore said that some clever, scheming dissemblers like the Jews took advantage of that state of society. | The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blows; they were waiting to take their revenge. For both their old religions had been rendered null and void and their old rule and sovereignty, the source of their pride, been swept away. Knowingly or unknowingly, they were emotionally in favour of seeking vengeance on Islamic rule. It was therefore said that some clever, scheming dissemblers like the Jews took advantage of that state of society. | ||
That is to say, it could have been averted by reforming the society and the various ideas of the time, not by discovering one or two troublemakers. | |||
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