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("'''The Other:''' The principles of racialism and nationalism are not based on justice and right, so are unjust and wrongful. They do not proceed on justice. For a ruler of racialist leanings gives preference to people of the same race and cannot act justly." içeriğiyle yeni sayfa oluşturdu) |
("'''If it is asked:''' If he was so right and just, why wasn’t he successful? Also, why did divine determining and divine mercy permit them to meet with the tragic end they did?" içeriğiyle yeni sayfa oluşturdu) |
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87. satır: | 87. satır: | ||
'''The Other:''' The principles of racialism and nationalism are not based on justice and right, so are unjust and wrongful. They do not proceed on justice. For a ruler of racialist leanings gives preference to people of the same race and cannot act justly. | '''The Other:''' The principles of racialism and nationalism are not based on justice and right, so are unjust and wrongful. They do not proceed on justice. For a ruler of racialist leanings gives preference to people of the same race and cannot act justly. | ||
< | According to the clear decree of, “Islam abrogated the tribalism of Ignorance. There is no difference between an Abyssinian slave and a leader of the Quraish, once they have accepted Islam,”(*<ref>*See, Bukhari, Ahkam, 4; ‘Imara, 36, 37; Abu Da’ud, Sunna, 5; Tirmidhi, Jihad, 28; ‘Ilm, 16; Nasa’i, Bay’a, 26; Ibn Maja, Jihad, 39; Musnad, iv, 69, 70, 199, 204, 205; v, 381; vi, 402, 403.</ref>)the bonds of nationalism may not be set up in place of the bonds of religion. If they are, there will be no justice; right will disappear. | ||
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Thus, Husain accepted the bonds of religion as fundamental and struggled against those others as someone executing justice, until he attained the rank of martyrdom. | |||
'''If it is asked:''' If he was so right and just, why wasn’t he successful? Also, why did divine determining and divine mercy permit them to meet with the tragic end they did? | |||
''' | |||
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