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On Beşinci Mektup/en: Revizyonlar arasındaki fark
"The Dajjal’s false paradise consists of the alluring amusements and enticements of civilization. His mount is means of transport like the railway; at one end of the train is the fire-box which sometimes sprays fire on those who do not follow him. The other of the mount’s ears, that is, the other end of it, has been furnished like Paradise, where he seats his followers. Anyway, the railway, an important mount of sinful, cruel civilization, brings a..." içeriğiyle yeni sayfa oluşturdu
("'''The Answer:'''The Dajjal superficially resembles a human being. But he is arrogant and pharaoh-like and has forgotten God, so is a foolish satan and intriguing man who calls his superficial, tyrannical rule godhead. But his atheistic movement, his collective personality, is truly vast. The awesome descriptions of the Dajjal in the narrations allude to that.(*<ref>*See, Bukhari, Anbiya’, 3; Muslim, Fitan, 100-5; Abu Da’ud, Fitan, 1; Tirmidhi, Fitan..." içeriğiyle yeni sayfa oluşturdu) |
("The Dajjal’s false paradise consists of the alluring amusements and enticements of civilization. His mount is means of transport like the railway; at one end of the train is the fire-box which sometimes sprays fire on those who do not follow him. The other of the mount’s ears, that is, the other end of it, has been furnished like Paradise, where he seats his followers. Anyway, the railway, an important mount of sinful, cruel civilization, brings a..." içeriğiyle yeni sayfa oluşturdu) |
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| 139. satır: | 139. satır: | ||
'''The Answer:'''The Dajjal superficially resembles a human being. But he is arrogant and pharaoh-like and has forgotten God, so is a foolish satan and intriguing man who calls his superficial, tyrannical rule godhead. But his atheistic movement, his collective personality, is truly vast. The awesome descriptions of the Dajjal in the narrations allude to that.(*<ref>*See, Bukhari, Anbiya’, 3; Muslim, Fitan, 100-5; Abu Da’ud, Fitan, 1; Tirmidhi, Fitan, 55-61.</ref>)At one time, the commander-in-chief of the Japanese army was depicted with one foot in the Pacific Ocean and the other ten days’ distance away in Port Arthur. The collective personality of the commander-in-chief’s army was illustrated by depicting him in that way. | '''The Answer:'''The Dajjal superficially resembles a human being. But he is arrogant and pharaoh-like and has forgotten God, so is a foolish satan and intriguing man who calls his superficial, tyrannical rule godhead. But his atheistic movement, his collective personality, is truly vast. The awesome descriptions of the Dajjal in the narrations allude to that.(*<ref>*See, Bukhari, Anbiya’, 3; Muslim, Fitan, 100-5; Abu Da’ud, Fitan, 1; Tirmidhi, Fitan, 55-61.</ref>)At one time, the commander-in-chief of the Japanese army was depicted with one foot in the Pacific Ocean and the other ten days’ distance away in Port Arthur. The collective personality of the commander-in-chief’s army was illustrated by depicting him in that way. | ||
The Dajjal’s false paradise consists of the alluring amusements and enticements of civilization. His mount is means of transport like the railway; at one end of the train is the fire-box which sometimes sprays fire on those who do not follow him. The other of the mount’s ears, that is, the other end of it, has been furnished like Paradise, where he seats his followers. Anyway, the railway, an important mount of sinful, cruel civilization, brings a false paradise for the dissolute and the worldly, while for the people of religion and Islam like the angels of Hell it brings dangers in the hand of civilization, and casts them into captivity and indigence. | |||
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