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On Yedinci Mektup/en: Revizyonlar arasındaki fark

On Yedinci Mektup/en (kaynağı gör)

09.12, 17 Ekim 2024 tarihindeki hâli

29 bayt kaldırıldı ,  17 Ekim
"One time when a man was in prison they sent one of his lovable children to him. The unhappy prisoner suffered both his own sorrows, and since he could not make the child happy, he also suffered at his pain. Then the compassionate judge sent someone to him with a message which said: “For sure the child is yours, but he is my subject and one of my people. I shall take him to a fine palace and look after him there.” The man wept in anguish. He said:..." içeriğiyle yeni sayfa oluşturdu
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("==Second Point:==" içeriğiyle yeni sayfa oluşturdu)
("One time when a man was in prison they sent one of his lovable children to him. The unhappy prisoner suffered both his own sorrows, and since he could not make the child happy, he also suffered at his pain. Then the compassionate judge sent someone to him with a message which said: “For sure the child is yours, but he is my subject and one of my people. I shall take him to a fine palace and look after him there.” The man wept in anguish. He said:..." içeriğiyle yeni sayfa oluşturdu)
24. satır: 24. satır:
==Second Point:==
==Second Point:==


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One time when a man was in prison they sent one of his lovable  children to him. The unhappy prisoner suffered both his own sorrows, and since he could  not make the child happy, he also suffered at his pain. Then  the compassionate judge sent someone to him with a message which said: “For sure the child is yours, but he is my subject and one of my people. I shall take him to a fine palace and look after him there.” The man wept in anguish. He said: “I won’t give you  my  child, he  is  my one comfort!” His  friends  said  to  him: “Your  grief is meaningless. If it is the child you pity, he will go to a spacious, happy palace in place of this dirty, distressing dungeon. If you are sorry for yourself and seeking your own interests, you will suffer much distress and pain at the child’s difficulties if he remains here, in addition to the single dubious, temporary benefit you receive. If he goes there, it will be of manifold advantage for you, for he will attract the king’s mercy and will be an intercessor for you. The king will want you to see him, and he is sure not to send him to the prison, so he will release you, summon you to the palace, and allow you to meet with the child there. But on condition you have confidence in the king and you obey him!”
Bir zaman bir zat, bir zindanda bulunuyor. Sevimli bir çocuğu yanına gönderilmiş. O bîçare mahpus hem kendi elemini çekiyor hem veledinin istirahatini temin edemediği için onun zahmetiyle müteellim oluyordu. Sonra merhametkâr hâkim ona bir adam gönderir, der ki: “Şu çocuk çendan senin evladındır fakat benim raiyetim ve milletimdir. Onu ben alacağım, güzel bir sarayda beslettireceğim.” O adam ağlar, sızlar “Benim medar-ı tesellim olan evladımı vermeyeceğim.” der. Ona arkadaşları der ki: “Senin teessüratın manasızdır. Eğer sen çocuğa acıyorsan çocuk şu mülevves, ufunetli, sıkıntılı zindana bedel; ferahlı, saadetli bir saraya gidecek. Eğer sen nefsin için müteessir oluyorsan, menfaatini arıyorsan; çocuk burada kalsa muvakkaten şüpheli bir menfaatinle beraber, çocuğun meşakkatlerinden çok sıkıntı ve elem çekmek var. Eğer oraya gitse sana bin menfaati var. Çünkü padişahın merhametini celbe sebep olur, sana şefaatçi hükmüne geçer. Padişah, onu seninle görüştürmek arzu edecek. Elbette görüşmek için onu zindana göndermeyecek, belki seni zindandan çıkarıp o saraya celbedecek, çocukla görüştürecek. Şu şartla ki padişaha emniyetin ve itaatin varsa…”
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