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On Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"'''Answer:'''Because the majority of the injunctions of the Shari‘a are needed by most people at most times, for they all are applicable to each person, like an obligation incumbent on all. But not everyone needs to know of every miracle; even if he does, it suffices him to hear it only once. It is, in fact, like the kind of obligation the observance of which by some will absolve the rest; it is quite enough for miracles to be known only to some." içeriğiyle yeni sayfa oluşturdu
("'''Question:'''Why were the miraculous events not transmitted through numerous chains concerning which there was a consensus of opinion and with as great emphasis as the basic injunctions of the Sacred Law, the Shari‘a?" içeriğiyle yeni sayfa oluşturdu) |
("'''Answer:'''Because the majority of the injunctions of the Shari‘a are needed by most people at most times, for they all are applicable to each person, like an obligation incumbent on all. But not everyone needs to know of every miracle; even if he does, it suffices him to hear it only once. It is, in fact, like the kind of obligation the observance of which by some will absolve the rest; it is quite enough for miracles to be known only to some." içeriğiyle yeni sayfa oluşturdu) |
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| 141. satır: | 141. satır: | ||
'''Question:'''Why were the miraculous events not transmitted through numerous chains concerning which there was a consensus of opinion and with as great emphasis as the basic injunctions of the Sacred Law, the Shari‘a? | '''Question:'''Why were the miraculous events not transmitted through numerous chains concerning which there was a consensus of opinion and with as great emphasis as the basic injunctions of the Sacred Law, the Shari‘a? | ||
'''Answer:'''Because the majority of the injunctions of the Shari‘a are needed by most people at most times, for they all are applicable to each person, like an obligation incumbent on all. But not everyone needs to know of every miracle; even if he does, it suffices him to hear it only once. It is, in fact, like the kind of obligation the observance of which by some will absolve the rest; it is quite enough for miracles to be known only to some. | |||
''' | |||
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