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On Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"Again, as a result of His wisdom and mercy, God Almighty did not entirely or in detail inform His Messenger (Upon whom be blessings and peace) about the dreadful events that would befall his Family and Companions after his demise, in order not to hurt his extremely tender compassion for his community and his firm affection for his Family.(*<ref>*For example, he was not made to know about ‘A’isha’s taking part in the Battle of the Camel so that his..." içeriğiyle yeni sayfa oluşturdu
("Since “None knows the Unseen save God,”(*<ref>*Qur’an, 27:65. See also, Tirmidhi, Thawab al-Qur’an, 7; Darimi, Fada’il al-Qur’an, 21.</ref>)the Noble Messenger (Upon whom be blessings and peace) could not know it himself. God Almighty communicated to him the tidings of the Unseen, and he made them known. And since God Almighty is All-Wise and Compassionate, His wisdom and mercy require that most of the matters of the Unseen be veiled or obscu..." içeriğiyle yeni sayfa oluşturdu) |
("Again, as a result of His wisdom and mercy, God Almighty did not entirely or in detail inform His Messenger (Upon whom be blessings and peace) about the dreadful events that would befall his Family and Companions after his demise, in order not to hurt his extremely tender compassion for his community and his firm affection for his Family.(*<ref>*For example, he was not made to know about ‘A’isha’s taking part in the Battle of the Camel so that his..." içeriğiyle yeni sayfa oluşturdu) |
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Since “None knows the Unseen save God,”(*<ref>*Qur’an, 27:65. See also, Tirmidhi, Thawab al-Qur’an, 7; Darimi, Fada’il al-Qur’an, 21.</ref>)the Noble Messenger (Upon whom be blessings and peace) could not know it himself. God Almighty communicated to him the tidings of the Unseen, and he made them known. And since God Almighty is All-Wise and Compassionate, His wisdom and mercy require that most of the matters of the Unseen be veiled or obscure. For in this world, events disagreeable to human beings are numerous; prior knowledge of their happening would be painful. It is for this reason that death and the appointed hour of death are left obscure, and the calamities that are to befall human beings remain behind the veil of the Unseen. | Since “None knows the Unseen save God,”(*<ref>*Qur’an, 27:65. See also, Tirmidhi, Thawab al-Qur’an, 7; Darimi, Fada’il al-Qur’an, 21.</ref>)the Noble Messenger (Upon whom be blessings and peace) could not know it himself. God Almighty communicated to him the tidings of the Unseen, and he made them known. And since God Almighty is All-Wise and Compassionate, His wisdom and mercy require that most of the matters of the Unseen be veiled or obscure. For in this world, events disagreeable to human beings are numerous; prior knowledge of their happening would be painful. It is for this reason that death and the appointed hour of death are left obscure, and the calamities that are to befall human beings remain behind the veil of the Unseen. | ||
Again, as a result of His wisdom and mercy, God Almighty did not entirely or in detail inform His Messenger (Upon whom be blessings and peace) about the dreadful events that would befall his Family and Companions after his demise, in order not to hurt his extremely tender compassion for his community and his firm affection for his Family.(*<ref>*For example, he was not made to know about ‘A’isha’s taking part in the Battle of the Camel so that his deep love and affection toward her (May God be pleased with her) would not be hurt. He said, in fact, to his wives: “I wish I knew which one of you will be involved in that incident.” Later he was apparently made aware of it to a slightly greater extent, as he once said to ‘Ali (May God be pleased with him): “Some event will take place between you and ‘A’isha.”* Musnad, vi, 393; Bayhaqi, Dala’il al-Nubuwwa, vi, 410; al-Haythami, Majma’ al-Zawa’id, vii, 234.</ref>)For certain divine purposes, He made some of these significant events known to him, but not in all their awesomeness. As for pleasant events, He communicated them to the Messenger (UWBP) sometimes in outline and sometimes in detail, and the Messenger (UWBP) in turn made them known to his Companions. | |||
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