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("'''The First''' is the famous soothsayer, Shiqq, who had only one eye, one arm, and one leg; he was quite simply half a man. His repeated predictions concerning Muhammad’s (UWBP) messengership have passed into the history books, with the certainty of consensus in meaning.(*<ref>*Qadi Iyad, al-Shifa’, i, 364; ‘Ali al-Qari, Sharh al-Shifa’, i, 747; Yusuf Nabhani, Hujjat Allah ‘ala’l- ‘Alamin, 168-72; Abu Nu’aym, Dala’il al-Nu..." içeriğiyle yeni sayfa oluşturdu) |
("'''The Second''' is the famous soothsayer of Damascus, Satêh, who was a monstrosity lacking bones, and even limbs, whose face was in his chest and who lived a very long time. He was highly reputed at that time for the correct information he gave concerning the Unseen. The Persian king, Chosroes, even, sent a learned envoy called Mubezan to ask Satih to interpret a strange dream he had at the time of Muhammad’s (UWBP) birth, in..." içeriğiyle yeni sayfa oluşturdu) |
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1.811. satır: | 1.811. satır: | ||
‘Alamin, 168-72; Abu Nu’aym, Dala’il al-Nubuwwa, i, 123, 125.</ref>) | ‘Alamin, 168-72; Abu Nu’aym, Dala’il al-Nubuwwa, i, 123, 125.</ref>) | ||
'''The Second''' is the famous soothsayer of Damascus, Satêh, who was a monstrosity lacking bones, and even limbs, whose face was in his chest and who lived a very long time. He was highly reputed at that time for the correct information he gave concerning the Unseen. The Persian king, Chosroes, even, sent a learned envoy called Mubezan to ask Satih to interpret a strange dream he had at the time of Muhammad’s (UWBP) birth, in which the fourteen pinnacles of his palace collapsed. Satih said: “Fourteen men will rule over you, then your empire will be destroyed. Also someone will come who will announce a religion; he will abolish both your religion and your empire,” sending news of this to Chosroes. In this way, Satih explicitly foretold the coming of the Prophet of the end of time.(*<ref>*Ibn Kathir, al-Bidaya wa’l-Nihaya, ii, 355-69; Bayhaqi, Dala’il al-Nubuwwa, ii, 126, 129; Abu Nu’aym, Dala’il al-Nubuwwa, i, 125; Qadi Iyad, al-Shifa’, i, 365; ‘Ali al-Qari, Sharh al-Shifa’, i, 747; Suyuti, al-Khasa’is al-Kubra, i, 128-30.</ref>) | |||
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