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Yirminci Mektup/en: Revizyonlar arasındaki fark

Yirminci Mektup/en (kaynağı gör)

19.22, 27 Ekim 2024 tarihindeki hâli

14 bayt kaldırıldı ,  27 Ekim
"Thus, “And God’s is the highest similitude,”(16:60) the sacred Essence of the Necessarily Existent One is not of the same kind as contingent beings’ essences. All the truths of the universe are rays from the name of Truth, which is one of the Beautiful Names of His Essence. Since His sacred Essence is Necessarily Existent and completely detached from materiality and different from all other essences, it has no like, no equivalent, no equal...." içeriğiyle yeni sayfa oluşturdu
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("For example, if the masterly art in vaulted domes is attributed to the stones of the domes, and if the command of a battalion, which properly belongs to its officer, is left to the soldiers, either neither of them would ever come into existence, or with great difficulty and confusion they would achieve a state completely lacking in order. Whereas, if in order for the situation of the stones in the dome to be achieved, it is accorded to a master wh..." içeriğiyle yeni sayfa oluşturdu)
("Thus, “And God’s is the highest similitude,”(16:60) the sacred Essence of the Necessarily Existent One is not of the same kind as contingent beings’ essences. All the truths of the universe are rays from the name of Truth, which is one of the Beautiful Names of His Essence. Since His sacred Essence is Necessarily Existent and completely detached from materiality and different from all other essences, it has no like, no equivalent, no equal...." içeriğiyle yeni sayfa oluşturdu)
613. satır: 613. satır:
For example, if the masterly art in vaulted domes is attributed to the stones of the domes, and if the command of a battalion, which properly belongs to its officer, is left to the soldiers, either neither of them would ever come into existence, or with great difficulty and  confusion  they would  achieve  a  state  completely lacking in  order. Whereas, if in order for the situation of the stones in the dome to be achieved, it is accorded to a master who is not a stone himself, and if the command of the soldiers in the  regiment  is  referred  to  an  officer  who  possesses  the  essential  quality  of officership, both the art is easy and the command and organization are easy. This is because, while the stones and the soldiers are obstacles to each other, the master and the officer can look from every angle, they command without obstacle.
For example, if the masterly art in vaulted domes is attributed to the stones of the domes, and if the command of a battalion, which properly belongs to its officer, is left to the soldiers, either neither of them would ever come into existence, or with great difficulty and  confusion  they would  achieve  a  state  completely lacking in  order. Whereas, if in order for the situation of the stones in the dome to be achieved, it is accorded to a master who is not a stone himself, and if the command of the soldiers in the  regiment  is  referred  to  an  officer  who  possesses  the  essential  quality  of officership, both the art is easy and the command and organization are easy. This is because, while the stones and the soldiers are obstacles to each other, the master and the officer can look from every angle, they command without obstacle.


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Thus, “And God’s is the highest similitude,”(16:60) the sacred Essence of the Necessarily Existent One is not of the same kind as contingent beings’ essences. All the truths  of the universe  are rays from the  name of Truth, which  is one of the Beautiful Names of  His Essence. Since His sacred Essence is Necessarily Existent and completely detached from materiality and different from all other essences, it has no like, no equivalent, no equal. So, most certainly, the administration and sustaining of the universe is as easy for that All-Glorious One’s pre-eternal power as that of the spring, indeed, of a tree; and the creation of the resurrection of the dead, the realm of the hereafter, and Heaven and Hell, is as easy as the resurrection in spring of a tree which had died the previous autumn.
İşte وَلِلّٰهِ ال۟مَثَلُ ال۟اَع۟لٰى Vâcibü’l-vücud’un mahiyet-i kudsiyesi, mahiyat-ı mümkinat cinsinden değildir. Belki bütün hakaik-i kâinat, o mahiyetin esma-i hüsnasından olan Hak isminin şuâlarıdır. Madem mahiyet-i mukaddesesi hem Vâcibü’l-vücud’dur hem maddeden mücerreddir hem bütün mahiyata muhaliftir; misli, misali, mesîli yoktur. Elbette o Zat-ı Zülcelal’in o kudret-i ezeliyesine nisbeten bütün kâinatın idaresi ve terbiyesi, bir bahar belki bir ağaç kadar kolaydır. Haşr-i a’zam ve dâr-ı âhiret, cennet ve cehennemin icadı; bir güz mevsiminde ölmüş ağaçların yeniden bir baharda ihyaları kadar kolaydır.
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'''Third Mystery:'''The fact that indivisibility and not being bound by space result in the  utmost facility has this meaning:
'''Üçüncü Sır:''' Adem-i tahayyüz ve adem-i tecezzinin nihayet derecede olan kolaylığa sebebiyet vermelerinin sırrı ise şudur ki:
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