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Yirmi Üçüncü Mektup/en: Revizyonlar arasındaki fark
"==YOUR THIRD QUESTION==" içeriğiyle yeni sayfa oluşturdu
("'''The Answer:'''Not all the interpreters of the Law were superior to the shahs and spiritual poles, only Abu Hanifa, Malik, Shafi‘i, and Ahmad b. Hanbal. But in some respects, some wondrous spiritual poles like Shaikh Gilani reached more brilliant stations in particular virtues. However, general virtue was the Imams’. Furthermore, some of the shahs of the Sufi paths were also interpreters of the Law; it cannot therefore be said t..." içeriğiyle yeni sayfa oluşturdu) |
("==YOUR THIRD QUESTION==" içeriğiyle yeni sayfa oluşturdu) |
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| 52. satır: | 52. satır: | ||
What is the purpose and aim of the words: “God is with those who patiently persevere?”(2:153; 8:46) | What is the purpose and aim of the words: “God is with those who patiently persevere?”(2:153; 8:46) | ||
'''The Answer:'''As required by His name of All-Wise, Almighty God placed in all things an arrangement like the steps of stairs. The impatient man does not act with slow deliberation, so either skips some of the steps and falls, or leaves some deficient; he cannot mount to the roof of his goal. Greed is therefore the cause of loss. Patience however is the key to all difficulties, and the saying, “The greedy are subject to disappointment and loss,” and the Hadith, “Patience is the key to happiness,”(*<ref>*al-‘Ajluni, Kashf al-Khafa’, ii, 21.</ref>)have become proverbial. That is to say, Almighty God’s grace and favour are with the patient. For patience is threefold: | |||
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'''The First''' is to patiently persevere in refraining from sin; this patience is taqwa and manifests the meaning of the verse:God is with those who fear Him and restrain themselves.(2:194) | |||
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