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Yirmi Üçüncü Mektup/en: Revizyonlar arasındaki fark

"'''The Answer:'''As required by His name of All-Wise, Almighty God placed in all things an arrangement like the steps of stairs. The impatient man does not act with slow deliberation, so either skips some of the steps and falls, or leaves some deficient; he cannot mount to the roof of his goal. Greed is therefore the cause of loss. Patience however is the key to all difficulties, and the saying, “The greedy are subject to disappointment and loss,”..." içeriğiyle yeni sayfa oluşturdu
("'''The Second''' is patience in the face of calamity; this to place one’s trust in God and to submit to Him. It is to be honoured by the manifestation of these verses:God loves the patient.(3:146) * God loves those who put their trust in Him. (3:159)" içeriğiyle yeni sayfa oluşturdu)
("'''The Answer:'''As required by His name of All-Wise, Almighty God placed in all things an arrangement like the steps of stairs. The impatient man does not act with slow deliberation, so either skips some of the steps and falls, or leaves some deficient; he cannot mount to the roof of his goal. Greed is therefore the cause of loss. Patience however is the key to all difficulties, and the saying, “The greedy are subject to disappointment and loss,”..." içeriğiyle yeni sayfa oluşturdu)
58. satır: 58. satır:
'''The Second''' is patience in the face of calamity; this to place one’s trust in God and to submit to Him. It is to be honoured by the manifestation of these verses:God loves the patient.(3:146) * God loves those who put their trust in Him. (3:159)
'''The Second''' is patience in the face of calamity; this to place one’s trust in God and to submit to Him. It is to be honoured by the manifestation of these verses:God loves the patient.(3:146) * God loves those who put their trust in Him. (3:159)


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As  for  impatience,  it  amounts  to  complaining  about  God,  and  to  criticizing  His actions, accusing His mercy, and not liking His wisdom. For sure, man is weak and powerless, and  weeps complainingly at the blows of misfortune, but his complaint must be to Him, not about Him. It should resemble Jacob’s (Upon whom be peace) words:He said: I only complain of my distraction and anguish to God.(12:86)That is to say, he should complain to God, not lament saying: “What have I done that this  should have happened to me?” as though complaining to other human beings about God; to excite the sympathy of impotent humans is harmful and meaningless.
Ve sabırsızlık ise Allah’tan şikâyeti tazammun eder. Ve ef’alini tenkit ve rahmetini ittiham ve hikmetini beğenmemek çıkar. '''Evet, musibetin darbesine karşı şekva suretiyle elbette âciz ve zayıf insan ağlar fakat şekva ona olmalı, ondan olmamalı.''' Hazret-i Yakub aleyhisselâmın اِنَّمَا اَش۟كُوا بَثّٖى وَ حُز۟نٖى اِلَى اللّٰهِ demesi gibi olmalı. Yani musibeti Allah’a şekva etmeli, yoksa Allah’ı insanlara şekva eder gibi “Eyvah! Of!” deyip “Ben ne ettim ki bu başıma geldi?” diyerek, âciz insanların rikkatini tahrik etmek zarardır, manasızdır.
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