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Yirmi Dördüncü Mektup/en: Revizyonlar arasındaki fark

"Glory be unto You! We have no knowledge save that which You have taught us; indeed, You are All-Knowing, All Wise!(2:32)" içeriğiyle yeni sayfa oluşturdu
("Also, is it at all possible that eternal happiness, which all the believers have asked for at all times, continuously, with complete sincerity and yearning and entreaty, should not be given to them, and that the Absolutely Generous One, the Absolutely Compassionate One, who according to the testimony of the universe possesses boundless mercy, should not accept their supplications and that eternal happiness should not exist?" içeriğiyle yeni sayfa oluşturdu)
("Glory be unto You! We have no knowledge save that which You have taught us; indeed, You are All-Knowing, All Wise!(2:32)" içeriğiyle yeni sayfa oluşturdu)
376. satır: 376. satır:
Süleyman Efendi, in the Mevlid which he wrote, recounts a sad love story about Buraq,  which was brought from Paradise. Since Süleyman Efendi was one of the saints and the story is based on narrations, it must surely express a truth.
Süleyman Efendi, in the Mevlid which he wrote, recounts a sad love story about Buraq,  which was brought from Paradise. Since Süleyman Efendi was one of the saints and the story is based on narrations, it must surely express a truth.


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The truth of the matter must be this: the creatures of the Eternal Realm  are closely  connected with the light of God’s Most Noble Messenger (Upon whom be blessings and peace). For it is through the light that he brought that Paradise and the world of the hereafter will be inhabited by mankind and the jinn. If it had not been for him, there would have been no eternal happiness, and mankind and the jinn, who have the ability to benefit from all the creatures of Paradise, would not have dwelt there; in that sense it would have remained empty, a wasteland.
Âlem-i bekanın mahlukları, Resul-i Ekrem aleyhissalâtü vesselâmın nuruyla pek alâkadardırlar. Çünkü onun getirdiği nur iledir ki cennet ve dâr-ı âhiret, cin ve ins ile şenlenecek. Eğer o olmasaydı o saadet-i ebediye olmazdı ve cennetin her nevi mahlukatından istifadeye müstaid olan cin ve ins, cenneti şenlendirmeyeceklerdi; bir cihette sahipsiz, virane kalacaktı.
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