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Yirmi Dördüncü Mektup/en: Revizyonlar arasındaki fark

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14.17, 28 Ekim 2024 tarihindeki hâli

167 bayt kaldırıldı ,  28 Ekim 2024
"And since he opened through the tongue of the Qur’an the treasuries of beauty and perfection found in the names;" içeriğiyle yeni sayfa oluşturdu
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("The best, finest, sweetest, most immediate fruit and result of supplication is this, that the person who offers it knows there is someone who listens to his voice, sends a remedy for his ailment, takes pity on him, and whose hand of power reaches everything. He is not alone in this great hostel of the world; there is an All-Generous Being who looks after him and makes it friendly. Imagining himself in the presence of the One who can bring ab..." içeriğiyle yeni sayfa oluşturdu)
("And since he opened through the tongue of the Qur’an the treasuries of beauty and perfection found in the names;" içeriğiyle yeni sayfa oluşturdu)
391. satır: 391. satır:
Those who possess beauty and perfection clearly love them. Similarly, the All-Glorious One greatly loves His beauty, and He loves it in a way that befits Himself. Furthermore, He loves His names, which are the rays of His beauty, and since He loves  them, He surely loves His art, which displays their beauty. In which case, He also loves His creatures, which are mirrors reflecting His beauty and perfection. Since He loves the  creatures  that display them, He certainly loves the creatures’ fine qualities, which point to the beauty and perfection of His names. The All-Wise Qur’an alludes to these five sorts of love with its verses.
Those who possess beauty and perfection clearly love them. Similarly, the All-Glorious One greatly loves His beauty, and He loves it in a way that befits Himself. Furthermore, He loves His names, which are the rays of His beauty, and since He loves  them, He surely loves His art, which displays their beauty. In which case, He also loves His creatures, which are mirrors reflecting His beauty and perfection. Since He loves the  creatures  that display them, He certainly loves the creatures’ fine qualities, which point to the beauty and perfection of His names. The All-Wise Qur’an alludes to these five sorts of love with its verses.


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Thus, since the Most Noble Messenger (Upon whom be blessings and peace) was the most perfect of creatures and the most excellent of beings;
İşte Resul-i Ekrem aleyhissalâtü vesselâm, madem masnuat içinde en mükemmel ferttir ve mahlukat içinde en mümtaz şahsiyettir.
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And since he displayed and applauded divine art with a clamour of glorification and recitation of God’s names;
Hem sanat-ı İlahiyeyi, bir velvele-i zikir ve tesbih ile teşhir ediyor ve istihsan ediyor.
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And since he opened through the tongue of the Qur’an the treasuries of beauty and perfection found in the names;
Hem esma-i İlahiyedeki cemal ve kemal hazinelerini lisan-ı Kur’an ile açmıştır.
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And  since, through  the  tongue  of  the  Qur’an  he  expounded  brilliantly  and compellingly the evidences for the Maker’s perfection in the creational signs of the universe;
Hem kâinatın âyât-ı tekviniyesinin, Sâni’inin kemaline delâletlerini, parlak ve kat’î bir surette lisan-ı Kur’an’la beyan ediyor.
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And  since  through  his  universal  worship  he  acted  as  a  mirror  to  divine dominicality;
Hem küllî ubudiyetiyle rububiyet-i İlahiyeye âyinedarlık ediyor.
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