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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

Yirmi Altıncı Mektup/en (kaynağı gör)

17.29, 28 Ekim 2024 tarihindeki hâli

5 bayt kaldırıldı ,  28 Ekim 2024
"'''“Thirdly:'''Also, non-acceptance is one thing and denial is something quite different. Non-acceptance is indifference, a closing of the eyes to something, an ignorant absence of judgement. It may mask many completely impossible things and the mind does not concern itself with them. As for denial, it is not non-acceptance, but the acceptance of non-existence; it is a judgement. The mind is compelled to work. So a devil like you takes..." içeriğiyle yeni sayfa oluşturdu
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("'''“Secondly:'''Also, when seen both as secondary and superficially, something which is completely impossible may appear to be possible. “One time when an old man was watching the sky in order to spot the new moon of Ramadan, a white hair fell on his eye. Imagining it to be the moon, he announced:‘I have seen the new moon!’ Now, it is impossible that the white hair was the moon, but because his intention was to spot the moon and the hair..." içeriğiyle yeni sayfa oluşturdu)
("'''“Thirdly:'''Also, non-acceptance is one thing and denial is something quite different. Non-acceptance is indifference, a closing of the eyes to something, an ignorant absence of judgement. It may mask many completely impossible things and the mind does not concern itself with them. As for denial, it is not non-acceptance, but the acceptance of non-existence; it is a judgement. The mind is compelled to work. So a devil like you takes..." içeriğiyle yeni sayfa oluşturdu)
105. satır: 105. satır:
'''“Secondly:'''Also, when  seen  both  as  secondary  and  superficially,  something which is completely impossible may appear to be possible. “One time when an old man was watching the sky in order to spot the new moon of Ramadan, a white hair fell on his eye. Imagining it to be the moon, he announced:‘I have seen the new moon!’ Now, it is impossible that the white hair was the moon, but  because his intention was to spot the moon and the hair was by the way and secondary, he paid it no attention and thought the impossibility was possible.
'''“Secondly:'''Also, when  seen  both  as  secondary  and  superficially,  something which is completely impossible may appear to be possible. “One time when an old man was watching the sky in order to spot the new moon of Ramadan, a white hair fell on his eye. Imagining it to be the moon, he announced:‘I have seen the new moon!’ Now, it is impossible that the white hair was the moon, but  because his intention was to spot the moon and the hair was by the way and secondary, he paid it no attention and thought the impossibility was possible.


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'''“Thirdly:'''Also, non-acceptance  is  one  thing  and  denial  is  something  quite different. Non-acceptance  is  indifference, a  closing of the  eyes  to  something, an ignorant absence of judgement. It may mask many completely impossible things and the mind does not concern itself with them. As for denial, it is not non-acceptance, but the acceptance of non-existence; it is a judgement. The mind is compelled to work. So a devil like you takes hold of someone’s  mind and leads it to denial.
'''Sâlisen:''' Hem kabul etmemek başkadır, inkâr etmek başkadır. Adem-i kabul bir lâkaytlıktır, bir göz kapamaktır ve cahilane bir hükümsüzlüktür. Bu surette çok muhal şeyler onun içinde gizlenebilir. Onun aklı onlarla uğraşmaz. Amma inkâr ise o adem-i kabul değil belki o kabul-ü ademdir, bir hükümdür. Onun aklı hareket etmeye mecburdur. O halde senin gibi bir şeytan onun aklını elinden alır. Sonra inkârı ona yutturur.
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