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düzenleme
Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark
"Yes, the knowledge of God gained through theology does not afford a complete knowledge and a complete sense of the divine presence. However, when gained through the method of the Qur’an of Miraculous Exposition, it affords both complete knowledge and a total sense of the divine presence. God willing, all the parts of the Risale-i Nur perform the duty of an electric lamp on that light-filled highway of the Qur’an of Miraculous Exposition." içeriğiyle yeni sayfa oluşturdu
("'''Firstly:'''In the introduction to the Twenty-Second Word, which you read to him, the comparison and example showing the difference between the true affirmation of divine unity and its superficial affirmation point to what was intended. While the Second and Third Stopping-Places of the Thirty-Second Word and its Aims, elucidate it." içeriğiyle yeni sayfa oluşturdu) |
("Yes, the knowledge of God gained through theology does not afford a complete knowledge and a complete sense of the divine presence. However, when gained through the method of the Qur’an of Miraculous Exposition, it affords both complete knowledge and a total sense of the divine presence. God willing, all the parts of the Risale-i Nur perform the duty of an electric lamp on that light-filled highway of the Qur’an of Miraculous Exposition." içeriğiyle yeni sayfa oluşturdu) |
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| 364. satır: | 364. satır: | ||
'''And secondly:'''Muhyi’l-Din al-‘Arabi said that to Fakhr al-Din Razi, who was a leading authority on theology, because the explications of the tenets of belief and the existence of the Necessary Existent and divine unity offered by the authoritative scholars of the principles of religion and theology were insufficient in his view. | '''And secondly:'''Muhyi’l-Din al-‘Arabi said that to Fakhr al-Din Razi, who was a leading authority on theology, because the explications of the tenets of belief and the existence of the Necessary Existent and divine unity offered by the authoritative scholars of the principles of religion and theology were insufficient in his view. | ||
Yes, the knowledge of God gained through theology does not afford a complete knowledge and a complete sense of the divine presence. However, when gained through the method of the Qur’an of Miraculous Exposition, it affords both complete knowledge and a total sense of the divine presence. God willing, all the parts of the Risale-i Nur perform the duty of an electric lamp on that light-filled highway of the Qur’an of Miraculous Exposition. | |||
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