İçeriğe atla

Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

Yirmi Altıncı Mektup/en (kaynağı gör)

11.14, 29 Ekim 2024 tarihindeki hâli

8 bayt kaldırıldı ,  29 Ekim 2024
"Furthermore, however deficient in Muhyi’l-Din al-‘Arabi’s view the knowledge of God was that Fakhr al-Din Razi obtained by means of theology, the knowledge of God attained on the Sufi way is similarly deficient in relation to the knowledge obtained through the legacy of prophethood directly from the All-Wise Qur’an. For in order to attain a constant sense of the divine presence, the way of Muhyi’l-Din al-‘Arabi said: “There is no e..." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("However, the knowledge of God obtained from the All-Wise Qur’an affords a constant sense of the divine presence, but it neither condemns the universe to non- existence, nor imprisons it in absolute oblivion. It rather releases it from its purposelessness and employs it in Almighty God’s name. Everything becomes a mirror yielding knowledge of Him. As Sa‘di Shirazi said:" içeriğiyle yeni sayfa oluşturdu)
("Furthermore, however deficient in Muhyi’l-Din al-‘Arabi’s view the knowledge of God was that Fakhr al-Din Razi obtained by means of theology, the knowledge of God attained on the Sufi way is similarly deficient in relation to the knowledge obtained through the legacy of prophethood directly from the All-Wise Qur’an. For in order to attain a constant sense of the divine presence, the way of Muhyi’l-Din al-‘Arabi said: “There is no e..." içeriğiyle yeni sayfa oluşturdu)
374. satır: 374. satır:
In everything a window opens up onto knowledge of God.
In everything a window opens up onto knowledge of God.


<div lang="tr" dir="ltr" class="mw-content-ltr">
In some of the Words we have illustrated with the following comparison the differences between the way of the scholars of theology and the true highway taken from the  Qur’an: in order to have water, some is brought from a distant place by means of pipes, tunnelling through mountains. And some of it is obtained by digging wells everywhere. The first sort is fraught with difficulties; the pipes become blocked or broken. But those who know  how to dig wells and extract water can find water everywhere with no trouble.Similarly, utilizing  the  impossibility  of  causation  and  causal  sequences, the scholars of theology cut the chains of causes at the extremities of the world and then proved the  existence of the Necessarily Existent One. They travelled a long road.
Bazı Sözlerde ulema-i ilm-i kelâmın mesleğiyle, Kur’an’dan alınan minhac-ı hakikinin farkları hakkında şöyle bir temsil söylemişiz ki mesela, bir su getirmek için bazıları küngân (su borusu) ile uzak yerden, dağlar altında kazar, su getirir. Bir kısım da her yerde kuyu kazar, su çıkarır. Birinci kısım çok zahmetlidir; tıkanır, kesilir. Fakat her yerde kuyuları kazıp su çıkarmaya ehil olanlar, zahmetsiz her bir yerde suyu buldukları gibi; aynen öyle de ulema-i ilm-i kelâm, esbabı nihayet-i âlemde teselsül ve devrin muhaliyeti ile kesip sonra Vâcibü’l-vücud’un vücudunu onunla ispat ediyorlar. Uzun bir yolda gidiliyor.
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
However, the true highway of the Wise Qur’an finds water everywhere and extracts it. All its verses cause water to flow forth wherever they strike, like the Staff of Moses.
Amma Kur’an-ı Hakîm’in minhac-ı hakikisi ise her yerde suyu buluyor, çıkarıyor. Her bir âyeti, birer asâ-yı Musa gibi nereye vursa âb-ı hayat fışkırtıyor.
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<div lang="tr" dir="ltr" class="mw-content-ltr">
"https://risale.site/index.php/Özel:MobileDiff/173876" sayfasından alınmıştır