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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark
"This means that to whomever the name of Giver of Life belongs, the name of All-Wise, which is luminous and comprehensive in the universe, is also His. The name of All-Compassionate, which nurtures all creatures kindly, is His too. And the name of Provider, which sustains all animate creatures munificently, is His name and title. And so on." içeriğiyle yeni sayfa oluşturdu
("For example, the instant the name of Giver of Life is manifested on a thing and life is given, the name of All-Wise also becomes manifest; it orders the body which is that animate creature’s dwelling-place with wisdom. At the same time, the name of Munificent is manifested; it adorns the creature’s dwelling-place. So too, the manifestation of the name of All-Compassionate appears; it presents the body’s needs benevolently. At the same in..." içeriğiyle yeni sayfa oluşturdu) |
("This means that to whomever the name of Giver of Life belongs, the name of All-Wise, which is luminous and comprehensive in the universe, is also His. The name of All-Compassionate, which nurtures all creatures kindly, is His too. And the name of Provider, which sustains all animate creatures munificently, is His name and title. And so on." içeriğiyle yeni sayfa oluşturdu) |
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| 437. satır: | 437. satır: | ||
This means that to whomever the name of Giver of Life belongs, the name of All-Wise, which is luminous and comprehensive in the universe, is also His. The name of All-Compassionate, which nurtures all creatures kindly, is His too. And the name of Provider, which sustains all animate creatures munificently, is His name and title. And so on. | This means that to whomever the name of Giver of Life belongs, the name of All-Wise, which is luminous and comprehensive in the universe, is also His. The name of All-Compassionate, which nurtures all creatures kindly, is His too. And the name of Provider, which sustains all animate creatures munificently, is His name and title. And so on. | ||
That is to say, every name, every act, every object is a proof of divine unity, and a proof that is a stamp of divine unity (vahdaniyet) and a seal of divine oneness (ehadiyet) which has been inscribed on the pages of the universe and on the lines of the centuries. All of them indicate that all the words of the universe, which are called beings, are inscriptions traced by the pen of its own scribe. | |||
< | O God! Grant blessings to the one who said: “The best thing I and the prophets before me have said is, ‘There is no god but God.’”(*<ref>*Muwatta’, Qur’an, 32; Hajj 246; al-‘Ajluni, Kashf al-Khafa’, i, 353; al-Albani, Sahih al-Jami’ al- Saghir, no: 1113.</ref>)and to his Family and Companions, and grant them peace. | ||
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