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("Then someone appears intending to solve the dispute between the two communities. He says to Satan’s Party: “You inauspicious group! If the supreme mu’ezzin’s position was at the bottom of the well, he would have been as lifeless, inanimate, and powerless as a stone. It could not have been him who appeared on the well’s steps and minaret’s degrees. Since you saw him on the latter, he is certain not to be powerless and lifeles..." içeriğiyle yeni sayfa oluşturdu) |
("Like this comparison, the Topic about the dispute with the Devil takes the long distance from the divine throne to the ground from Satan’s Party and forcibly drives them into a corner. It leaves the most irrational, the most impossible, the most loathsome place to them. It drives them into a hole so narrow no one could enter it and takes possession of the entire distance in the name of the Qur’an." içeriğiyle yeni sayfa oluşturdu) |
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481. satır: | 481. satır: | ||
Then someone appears intending to solve the dispute between the two communities. He says to Satan’s Party: “You inauspicious group! If the supreme mu’ezzin’s position was at the bottom of the well, he would have been as lifeless, inanimate, and powerless as a stone. It could not have been him who appeared on the well’s steps and minaret’s degrees. Since you saw him on the latter, he is certain not to be powerless and lifeless. His position must be at the top of the minaret. In which case, either show that he is at the bottom of the well – which you can’t, nor can you make anyone believe that he is there – or be silent! The arena of your defence is the well bottom. The remaining space and that long distance is the arena of this blessed community; they have only to point him out somewhere other than at the bottom of the well, to win the case.” | Then someone appears intending to solve the dispute between the two communities. He says to Satan’s Party: “You inauspicious group! If the supreme mu’ezzin’s position was at the bottom of the well, he would have been as lifeless, inanimate, and powerless as a stone. It could not have been him who appeared on the well’s steps and minaret’s degrees. Since you saw him on the latter, he is certain not to be powerless and lifeless. His position must be at the top of the minaret. In which case, either show that he is at the bottom of the well – which you can’t, nor can you make anyone believe that he is there – or be silent! The arena of your defence is the well bottom. The remaining space and that long distance is the arena of this blessed community; they have only to point him out somewhere other than at the bottom of the well, to win the case.” | ||
Like this comparison, the Topic about the dispute with the Devil takes the long distance from the divine throne to the ground from Satan’s Party and forcibly drives them into a corner. It leaves the most irrational, the most impossible, the most loathsome place to them. It drives them into a hole so narrow no one could enter it and takes possession of the entire distance in the name of the Qur’an. | |||
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