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("If they are asked what they know about the Prophet (UWBP), and they reply: “He was a very clever person with good morals,” they should be told:" içeriğiyle yeni sayfa oluşturdu) |
("In consequence, the First Topic, in which the Devil is disputed with, does not mean that the believers have to know about the miracles of Muhammad (UWBP) and learn about their certain proofs in order to preserve their faith. A slight hint, a small indication, will save it. All the deeds, all the qualities, all the conduct of Muhammad (UWBP) are miracles of a sort, proving that his position is at the highest of the high, not at the lowest of the low at th..." içeriğiyle yeni sayfa oluşturdu) |
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491. satır: | 491. satır: | ||
“You should believe in him in that case, because if he was very moral and clever, he must have been God’s Messenger. You say he was ‘good,’ but that is unacceptable according to your creed; you can’t say that.” And so on. Further aspects of the reality can be applied to other facets of the comparison. | “You should believe in him in that case, because if he was very moral and clever, he must have been God’s Messenger. You say he was ‘good,’ but that is unacceptable according to your creed; you can’t say that.” And so on. Further aspects of the reality can be applied to other facets of the comparison. | ||
In consequence, the First Topic, in which the Devil is disputed with, does not mean that the believers have to know about the miracles of Muhammad (UWBP) and learn about their certain proofs in order to preserve their faith. A slight hint, a small indication, will save it. All the deeds, all the qualities, all the conduct of Muhammad (UWBP) are miracles of a sort, proving that his position is at the highest of the high, not at the lowest of the low at the bottom of the well. | |||
<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> |
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