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Yirmi Sekizinci Mektup/en: Revizyonlar arasındaki fark
"Glory be unto You! We have no knowledge save that which You have taught us; indeed, You are All-Knowing, All-Wise.(2:32)" içeriğiyle yeni sayfa oluşturdu
("'''You ask:'''“What is the most authentic narration concerning the faith of his uncle, Abu Talib?”" içeriğiyle yeni sayfa oluşturdu) |
("Glory be unto You! We have no knowledge save that which You have taught us; indeed, You are All-Knowing, All-Wise.(2:32)" içeriğiyle yeni sayfa oluşturdu) |
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| 966. satır: | 966. satır: | ||
'''The Answer:'''The Shi‘a agree that he believed, while most of the Sunnis do not agree. But what occurs to my heart is this: Abu Talib loved most earnestly, not the Most Noble Messenger’s (Upon whom be blessings and peace) messengership, but his person and his self. That most earnest personal love and tenderness surely will not go for nothing. | '''The Answer:'''The Shi‘a agree that he believed, while most of the Sunnis do not agree. But what occurs to my heart is this: Abu Talib loved most earnestly, not the Most Noble Messenger’s (Upon whom be blessings and peace) messengership, but his person and his self. That most earnest personal love and tenderness surely will not go for nothing. | ||
Yes, Abu Talib loved Almighty God’s Noble Beloved sincerely and protected and supported him; it was because of feelings like shame and tribal solidarity that he did not believe in him in acceptable fashion, not out of denial and obduracy. If due to this he goes to Hell, God Almighty may create a sort of particular Paradise for him, in reward for his good actions. As He sometimes creates the spring during winter, and for people in prison by means of sleep transforms the prison into a palace, so too He may turn a particular Hell into a sort of particular Paradise... | |||
The knowledge of it is with God alone. * None knows the Unseen save God. | |||
Glory be unto You! We have no knowledge save that which You have taught us; indeed, You are All-Knowing, All-Wise.(2:32) | |||
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