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("By swearing by the fig and the olive, Almighty God calls to mind the immensit y of His power and the perfection of His mercy and His extensive bounties, in order to redirect those people who are heading for the lowest of the low, showing that they may progress spiritually, through thanks, reflection, belief, and good works as far as the highest of the high." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("At a single command or a signal like a bugle, the beings in the heavens and earth, which are like two obedient barracks or two orderly army headquarters, will spring up with alacrity and perfect obedience from their sleep in the veils of transience and non- existence. Declaring: “At your service!”, they will assemble on the field of the resurrection and last judgement." içeriğiyle yeni sayfa oluşturdu) |
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68. satır: | 68. satır: | ||
That is to say, in order to show His works to both the eye and the ear while He is at work, the All-Glorious Maker strikes a hammer on an atom with the verses of the Qur’an, and with another word of the same verse strikes the hammer on the sun; with an elevated style as though striking it right in the centre, He demonstrates His unity within His oneness, and His infinite glory within His infinite beauty, and His infinite tremendousness within His infinite concealedness, and His infinite breadth within His infinite precision, and His infinite majesty within His infinite mercy, and His infinite distance within His infinite proximity. The Qur’an expresses the ultimate degree of the combining of opposites, which is considered to be impossible, in a way that is necessary; it proves this and demonstrates it. | That is to say, in order to show His works to both the eye and the ear while He is at work, the All-Glorious Maker strikes a hammer on an atom with the verses of the Qur’an, and with another word of the same verse strikes the hammer on the sun; with an elevated style as though striking it right in the centre, He demonstrates His unity within His oneness, and His infinite glory within His infinite beauty, and His infinite tremendousness within His infinite concealedness, and His infinite breadth within His infinite precision, and His infinite majesty within His infinite mercy, and His infinite distance within His infinite proximity. The Qur’an expresses the ultimate degree of the combining of opposites, which is considered to be impossible, in a way that is necessary; it proves this and demonstrates it. | ||
Thus, it is this sort of exposition and style that causes the most wondrous literary genius to prostrate before its eloquence. | |||
And for example, through the verse,And among His signs is this, that heaven and earth stand by His command; then when He calls you, by a single call, from the earth, behold, you [straight away] come forth,(30:25)Almighty God shows the magnificence of the sovereignty of His dominicality in the following elevated manner: | |||
At a single command or a signal like a bugle, the beings in the heavens and earth, which are like two obedient barracks or two orderly army headquarters, will spring up with alacrity and perfect obedience from their sleep in the veils of transience and non- existence. Declaring: “At your service!”, they will assemble on the field of the resurrection and last judgement. | |||
With what miraculous and elevated style it describes the resurrection of the dead and Great Gathering! It points to the following convincing proof contained in its assertion: | |||
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