İçeriğe atla

Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

"This consists of three points." içeriğiyle yeni sayfa oluşturdu
("It is sometimes asked: “Can there be any Sufi path outside the practices of the Prophet (UWBP) and matters of the Shari‘a?”" içeriğiyle yeni sayfa oluşturdu)
("This consists of three points." içeriğiyle yeni sayfa oluşturdu)
1.306. satır: 1.306. satır:
Also, this path is much safer, because the ravings and high-flown claims of the soul are  not present on it. For apart from impotence, poverty, and defect, the soul possesses nothing so that it oversteps its mark.
Also, this path is much safer, because the ravings and high-flown claims of the soul are  not present on it. For apart from impotence, poverty, and defect, the soul possesses nothing so that it oversteps its mark.


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Also, this path is much broader and more universal. For in order to attain to a constant  awareness of God’s presence,  a person is  not  compelled  to  imagine the universe to be condemned to non-existence and to declare: “There is no existent but He,” like those who believe in the Unity of Existence, nor to suppose the universe to be condemned to  imprisonment in absolute oblivion and to say, “There is nothing witnessed but He,” like those who believe in the Unity of Witnessing. Rather, since the Qur’an has most explicitly pardoned the universe and released it from execution and  imprisonment, the  person  on  this  path  disregards  the  above,  and  dismissing beings from working on their own account and employing them on account of the All- Glorious Creator, and in the duty of manifesting the Most Beautiful Names and being mirrors to them, he considers them from the point of view of  signifying something other than themselves; and being saved from absolute heedlessness, he enters the divine presence  permanently; he finds a way leading to the Almighty God in everything.
Hem bu tarîk daha umumî ve cadde-i kübradır. Çünkü kâinatı ehl-i vahdetü’l-vücud gibi huzur-u daimî kazanmak için idama mahkûm zannedip لَا مَو۟جُودَ اِلَّا هُوَ hükmetmeye veyahut ehl-i vahdetü’ş-şuhud gibi huzur-u daimî için kâinatı nisyan-ı mutlak hapsinde hapse mahkûm tahayyül edip لَا مَش۟هُودَ اِلَّا هُوَ demeye mecbur olmuyor. Belki idamdan ve hapisten gayet zâhir olarak Kur’an affettiğinden, o da sarf-ı nazar edip ve mevcudatı kendileri hesabına hizmetten azlederek Fâtır-ı Zülcelal hesabına istihdam edip, esma-i hüsnasının mazhariyet ve âyinedarlık vazifesinde istimal ederek mana-yı harfî nazarıyla onlara bakıp, mutlak gafletten kurtulup huzur-u daimîye girmektir; her şeyde Cenab-ı Hakk’a bir yol bulmaktır.
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