Hutbe-i Şamiye/en: Revizyonlar arasındaki fark

Hutbe-i Şamiye/en (kaynağı gör)

12.54, 3 Kasım 2024 tarihindeki hâli

204 bayt eklendi , 3 Kasım 2024

"However, because of the obscene and bad character that infiltrated us from foreigners, a selfish man from among us says: “If I die of thirst, let it not rain again anywhere in the world. If I do not experience happiness, let the world go to rack and ruin as it wishes.” These ridiculous words arise from lack of religion and from not recognizing the hereafter. They have entered among us from outside and are poisoning us." içeriğiyle yeni sayfa oluşturdu

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Bürokratlar, Arayüz yöneticileri, Push abonelik yöneticileri, Gözetmenler, Hizmetliler, translator

120.491

düzenleme

@@ 372. satır: / 372. satır: @@
 In the Arabic addendum to the Damascus Sermon, the unassailable moral heroism born of belief in God was described by means of a truly subtle comparison. Here we shall set forth a summary of it and explain it.
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+Close to the beginning of the Second Constitutional Period (1908-1918), I joined Sultan Reşad’s tour of Rumelia(*<ref>*June, 1911. [Tr.]</ref>)on behalf of the Eastern Provinces. In our carriage of the train a discussion started with two friends who taught in the new secular schools and were well-versed in science.
-Hürriyet’in başında Sultan Reşad’ın Rumeli’ye seyahati münasebetiyle Vilayat-ı Şarkiye namına ben de refakat ettim. Şimendiferimizde iki mektepli mütefennin arkadaşla bir mübahase oldu.
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+They asked me: “Which is more necessary and should be stronger, religious zeal or national zeal?”
-Benden sual ettiler ki: “Hamiyet-i diniye mi, yoksa hamiyet-i milliye mi daha kuvvetli, daha lâzım?”
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+To which I replied:With us Muslims religion and nationhood are united, although there is a theoretical, apparent and incidental difference between them. Indeed, religion is the life and spirit of the nation. When they are seen as different and separate from each other, religious zeal encompasses both the common people and upper classes, whereas national zeal is felt by one person out of a hundred, that is, a person who is ready to sacrifice his personal benefits for the nation. Since this is the case, religious zeal must be the basis with regard to the rights of all the people, while national zeal must serve it and be its fortress.
-O zaman dedim: Biz Müslümanlar indimizde ve yanımızda din ve milliyet bizzat müttehiddir. İtibarî, zâhirî, ârızî bir ayrılık var. Belki din, milliyetin hayatı ve ruhudur. İkisine birbirinden ayrı ve farklı bakıldığı zaman hamiyet-i diniye, avam ve havassa şâmil oluyor. Hamiyet-i milliye, yüzden birisine yani menafi-i şahsiyesini millete feda edene has kalır. Öyle ise hukuk-u umumiye içinde hamiyet-i diniye esas olmalı. Hamiyet-i milliye ona hâdim ve kuvvet ve kalesi olmalı. Hususan biz Şarklılar, Garplılar gibi değiliz. İçimizde kalplere hâkim, hiss-i dinîdir. Kader-i Ezelî ekser enbiyayı Şarkta göndermesi işaret ediyor ki yalnız hiss-i dinî Şarkı uyandırır, terakkiye sevk eder. Asr-ı saadet ve tabiîn, bunun bir bürhan-ı kat’îsidir.
+This is especially so since we people of the East are not like those of the West: our hearts are governed by the sense of religion. The fact that it was in the East that pre-eternal Divine Determining sent most of the prophets indicates that only the sense of religion will awaken the East and impel it to progress. A convincing argument for this is the era of the Prophet Muhammad (PBUH) and those who followed after him.
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