Translations:On Üçüncü Lem'a/82/en

his scepticism leads him to reply: “Perhaps there is no such world, so why should I work for something that doesn’t exist?” That is to say, he is saved from the pain of eternal nothingness by the possibility of immortalit y afforded by that decree of the Qur’an, and clinging onto the possibility of unbelief, he is saved from the hardship of the religious obligations by the possibility of non-existence afforded by his scepticism.