Translations:Yirmi Sekizinci Mektup/58/en

Thus, according to this way, Azra’il (Upon whom be peace) has a face and an eye that looks to each person. When Moses (Upon whom be peace) struck Azra’il (Upon whom be peace), it was not directed at his essential self and his true form, and it was not an insult, or non-acceptance; he struck, and strikes, in the eye the being who drew attention to his death and wanted to prevent his work, because he wanted his duties of prophethood to continue for ever.