On Beşinci Mektup/en: Revizyon geçmişi

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16 Ekim 2024

  • güncelönceki 13.2113.21, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.294 bayt −84‎ "'''The Second Current:''' A tyrannical movement born of naturalist philos ophy will gradually grow strong at the end of time and spread by means of materialist philosophy, going so far as to deny God. A savage who does not recognize the king or accept that the officers and soldiers in the army are his soldiers ascribes a sort of kingship and rulership to everyone and to all the soldiers." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.2013.20, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.378 bayt +44‎ "'''One of them:''' Behind a screen of duplicity, a fearsome individual named the Sufyan will deny the messengership of Muhammad (UWBP), and coming to lead the dissemblers, will try to destroy the Islamic Shari‘a. To oppose him, a luminous individual called Muhammad Mahdi of the Family of the Prophet (UWBP) will assume leadership of the people of sainthood and perfection, who are bound to the luminous line of the Prophet’s (UWBP) Family, and he w..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1913.19, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.334 bayt +211‎ "What this Hadith and those about the Sufyan and the Mahdi(*<ref>*For the Sufyan, see, al-Hakim, al-Mustadrak, iv, 520; Bukhari, Fitan, 101-2; Tirmidhi, Fitan, 62;Musnad, iii, 115, 211, 228, 249-50; v, 38, 404-5; vi, 139-40. For the Mahdi, Bukhari, Anbiya’, 49; Muslim, Iman, 244-5; Ibn Maja, Fitan, 33; Musnad, ii, 336; iii, 368.</ref>) mean is this: at the end of time two atheistic movements will gain strength." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1813.18, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.123 bayt +89‎ "'''The Answer:''' Some people whose belief is weak regard as unlikely what is narrated in the sound Hadith: “Jesus (Upon whom be peace) will come and will act in accordance with the Shari‘a of Islam. He will kill the Dajjal.”(*<ref>*, Anbiya’, 49; Muslim, Iman, 242-7; Tirmidhi, Fitan, 62; Musnad, iv, 226.</ref>)But when its meaning is explained, it is seen that there is nothing unlikely about it. It is as follows:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1713.17, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.034 bayt +102‎ "==THE GIST OF YOUR FOURTH QUESTION== After Jesus (Upon whom be peace) kills the Antichrist (Dajjal) at the end of time, most people will enter the true religion. But it says in some narrations: “The end of the world will not occur as long as there remain on the earth people who say, Allah! Allah!”(*<ref>*Muslim, Iman, 234; Tirmidhi, Fitan, 35; Musnad, ii, 107, 201, 259; al-Hakim, al-Mustadrak, vi, 494.</ref>) So how after most people have come to b..." içeriğiyle yeni sayfa oluşturdu Etiketler: Mobil değişiklik Mobil ağ değişikliği
  • güncelönceki 13.1513.15, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 28.932 bayt +35‎ "The four reasons mentioned above are outward and apparent. When considered from the point of view of divine determining, the results pertaining to the hereafter and spiritual rule and spiritual progress that the tradegy won for Husain and his relatives were of such high worth that the distress they suffered due to it was made easy and cheap. It resembled a soldier who dies after an hour’s torture and becomes a martyr: he attains a rank so high..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1213.12, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 28.897 bayt −95‎ "'''A Fourth Reason:'''The Umayyads made Arab nationalism the basis of their rule, and they looked on the members of other nations – who were found among Husain’s supporters – as slaves. This had wounded their national pride. So, since the other nations had joined Husain’s community with mixed intentions and to take revenge, they felt excessively affronted at the Umayyad’s fanatic nationalism and were the cause of that terrible well-known tragedy." içeriğiyle yeni sayfa oluşturdu Etiketler: Mobil değişiklik Mobil ağ değişikliği
  • güncelönceki 13.1213.12, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 28.992 bayt −51‎ "'''The Third:'''The traditional vein of rivalry between the Umayyads and the Hashimites was present in some people like Yazid, and he displayed a merciless ability to be cruel." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1113.11, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.043 bayt −44‎ "'''The Second''' was the cruel rule of nationalism: “Everything may be sacrificed for the well-being of the nation.” For his opponents’ rule was based on racialism and nationalism." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1013.10, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.087 bayt −31‎ "'''One''' was the heartless principle of politics: “Individuals may be sacrificed for the welfare of the government and preservation of public order.”" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.1013.10, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.118 bayt −151‎ "==YOUR THIRD QUESTION== What was the wisdom in the tragically cruel treatment those blessed persons received?" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 13.0813.08, 16 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.269 bayt +43‎ "The wisdom in their tragic end from the point of view of divine determining was this: Hasan and Husain and their family and descendants were destined to hold spiritual rule. It is extremely difficult to bring together worldly rule and spiritual rule. Therefore, divine determining made them feel disgust at the world; it showed them its ugly face so that they should cease to feel any attachment to it in their hearts. They lost a temporary, superf..." içeriğiyle yeni sayfa oluşturdu

15 Ekim 2024

  • güncelönceki 17.1117.11, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.226 bayt −54‎ "'''The Answer:'''It was not Husain’s close supporters that harboured feelings of revenge towards the Arab nation, but members of other nations who had joined his community, out of their wounded national pride. They caused harm to the pure, shining creeds of Husain and his supporters, and were the cause of their defeat." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 17.1017.10, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.280 bayt +19‎ "'''If it is asked:''' If he was so right and just, why wasn’t he successful? Also, why did divine determining and divine mercy permit them to meet with the tragic end they did?" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 17.0317.03, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.261 bayt +1‎ "'''The Other:''' The principles of racialism and nationalism are not based on justice and right, so are unjust and wrongful. They do not proceed on justice. For a ruler of racialist leanings gives preference to people of the same race and cannot act justly." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.5916.59, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.260 bayt −36‎ "'''The First Respect:''' They offended the other nations and frightened them off." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.5316.53, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.296 bayt −96‎ "As for Hasan and Husain’s struggle against the Umayyads, it was a war between religion and nationalism. That is, the Umayyads founded the Islamic state on Arab nationalism and put the bonds of nationalism before those of Islam, causing harm in two respects:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.5316.53, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.392 bayt −112‎ "As for his war with Mu‘awiya at Siffin, it was a war over the Caliphate and rule. That is to say, Imam ‘Ali gave priority to the injunctions of religion, the truths of Islam, and the hereafter, and sacrificed some of the laws of government and pitiless demands of politics. Whereas Mu‘awiya and his supporters, in order to strengthen Islamic society with their governmental policies, left aside resoluteness and favoured permissiveness; they supposed..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.5316.53, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.504 bayt −42‎ "'''The Answer:''' That blessed person was deserving of weighty duties other than politics and rule.If he had been completely successful in politics and government, he would have been unable to acquire fully the meaningful title of King of Sainthood. Whereas he won a spiritual rule far surpassing the external, political Caliphate, and became a Universal Master; in fact, his spiritual rule will continue even until the end of the world." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.5016.50, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.546 bayt −25‎ "'''If you ask:''' What was the reason for Imam ‘Ali’s lack of success in regard to the Islamic Caliphate relatively to his predecessors, despite his extraordinary capabilities, unusual intelligence, and great deservedness?" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4916.49, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.571 bayt +20‎ "Thus, Imam ‘Ali (May God be pleased with him) judged it possible to apply pure justice as in the time of the Caliphs Abu Bakr and ‘Umar, and he set up the Islamic Caliphate on that basis. Those who opposed him and objected to him said that it was impossible because of the great difficulties, and judged according to the Law that they should proceed with relative justice. The other historical reasons are not true reasons, they are pretexts." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4816.48, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.551 bayt +16‎ "As for relative justice, a particular is sacrificed for the good of the universal; the rights of an individual are disregarded in the face of the community. The attempt is made to apply a sort of relative justice as the lesser of two evils. But if it is possible to apply pure justice, to apply relative justice is wrong and may not be undertaken." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4816.48, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.535 bayt +20‎ "according to the allusive meaning of the verse,If any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people,(5:32)the rights of an innocent man cannot be cancelled for the sake of all the people. An individual may not be sacrificed for the good of all. In the view of Almighty God’s compassion, right is right, there is no difference between great and small. The small may not be..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4716.47, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.515 bayt −56‎ "“Don’t gossip about the war between the Companions, for both killer and killed were destined for Paradise.”" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4616.46, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.571 bayt −119‎ "ژٖى شَرِّ صَحَابَان۟ مَكَه قَالُ و قٖيل۟ لَو۟رَا جَنَّتٖينَه قَاتِلُ و هَم۟ قَتٖيل۟" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4616.46, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.690 bayt −23‎ "A learned person who was widely known amongst us and whose pronouncements were authoritative wrote in Kurdish:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4516.45, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.713 bayt +61‎ "‘Ali took pure justice as his guiding principle and in his judgement of the Law proceeded on that basis, as was the case in the time of the Caliphs Abu Bakr and ‘Umar. Those who opposed him said that previously the purity of Islam had permitted pure justice, but since with the passage of time various peoples whose Islam was weak had joined Islamic society, to apply pure justice was extremely difficult. For this reason, their judgement of the Law was..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4116.41, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.652 bayt −67‎ "The war between ‘Ali and Talha, and Zubayr and ‘A’isha the Veracious (May God be pleased with all of them), called the Event of the Camel, was a struggle between pure justice and relative justice. It was as follows:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.4016.40, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.719 bayt −53‎ "'''The Answer:'''" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3516.35, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.772 bayt +1‎ "==THE GIST OF YOUR SECOND QUESTION== What was the true nature of the wars that started in the time of ‘Ali (May God be pleased with him)? What should we call those who took part in them, and those who died and those who killed?" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3516.35, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.771 bayt +161‎ "It confirms the statement, “The eye no longer sees when divine determining acts;”(*<ref>*Bayhaqi, Shu’ab al-Iman, i, 233. See also, Musnad, v, 234; al-Haythami, Majmu’ al-Zawa’id, x, 146; Ibn Hajar, al-Matalib al-‘Aliya, iii, 234; al-Hakim, al-Mustadrak, ii, 405, 406.</ref>)that is, when divine determining speaks, it is beyond human power to speak; man’s will falls silent." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3416.34, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.610 bayt −83‎ "'''In Short:''' Man is free to act as he wills, still, in accordance with the verse, “You do not will it except as God wills,”(76:30) divine will is fundamental, divine determining (kader) is dominant. Divine will restores man’s will." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3316.33, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.693 bayt −589‎ "'''The Answer:'''Our answer is that of the Prophet Jacob (UWP). That is, Jacob was asked: “How did you perceive the odour of Joseph’s shirt from Egypt when you did not see him in the well at Cana’an close by?” He replied: “This ability is like lightning; sometimes it appears and sometimes it is hidden. Sometimes we are as though seated on the highest spot and can see everwhere, and sometimes we can’t see even the arch of our foot.”" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3216.32, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.282 bayt +346‎ "'''If it is asked:'''Why, with that piercing eye of sainthood of his, didn’t ‘Umar (May God be pleased with him) see his murderer, Firuz, who was with him, although while in the pulpit he said to one of his commanders called Sariya who was a month’s distance away, “Sariya! The mountain, the mountain!”,(*<ref>*Tabari, Ta’rikh al-‘Umam wa’l-Muluk, ii, 380; Abu Na’im, al-Dala’il, iii, 210, 211; Bayhaqi, Dala’il al-Nubuwwa, vi, 370; Su..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.3016.30, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.936 bayt −66‎ "That is to say, it could have been averted by reforming the society and the various ideas of the time, not by discovering one or two troublemakers." içeriğiyle yeni sayfa oluşturdu Etiketler: Mobil değişiklik Mobil ağ değişikliği
  • güncelönceki 16.3016.30, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.002 bayt +18‎ "===Second Station=== The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blo..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2516.25, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.984 bayt −8‎ "If we want to draw near to it and get to know it in respect of our distance from it, we are compelled to embark on an extensive journeying in the mind, so that by means of thought and the laws of science we can rise to the skies in the mind and conceive of the sun there, and through lengthy scientific investigation understand its light and heat and the seven colours in its light. Only then may we attain to the non-physical proximity the first ma..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2416.24, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.992 bayt +6‎ "For example, the sun is near to us, for its light and heat are present in the mirror we are holding. But we are far from it. If we perceive its immediacy from the point of view of luminosity, and understand our relation to its reflection in our mirror, which is a similitude; if we come to know it by that means and know what its light, heat, and totality are, its immediacy is unfolded to us and we recognize it as close to us and we become conn..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2316.23, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.986 bayt −32‎ "According to this comparison, to reach the Night of Power one has to rise to the level of the spirit and see the past as though it were the present. Essentially, this obscure mystery is the unfolding of divine immediacy." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2316.23, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.018 bayt +37‎ "'''The second''' is to slip free of and be divested of the sheath of corporeality, which is restricted by time, to rise in the spirit and see the Night of Power, which was last night, together with the night of the ‘Id, which is the day after tomorrow, as being present like today. For the spirit is not restricted by time. When the human emotions rise to the level of the spirit, present time expands. Time, which for others consists of the past and the..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2116.21, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.981 bayt −23‎ "'''One''' is to travel and wander for a year to reach it. One has to traverse a year’s distance to gain proximity to it. This is the method of those who embark on spiritual journeying, the way taken by most of those who follow the Sufi path." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2016.20, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.004 bayt −47‎ "For instance, there are two ways of reaching the Night of Power, if it was last night:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.2016.20, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.051 bayt +44‎ "As for the Companions, due to the reflection, attraction, and elixir of the company of prophethood, they were not obliged to traverse the vast sphere of spiritual journeying of the Sufi way. They were able to pass from the apparent to reality in one step,through one conversation with the Prophet (UWBP)." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.1916.19, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.007 bayt +52‎ "The Companions’ sainthood, known as the greater sainthood, is one that proceeds from the legacy of prophethood, and passing directly from the apparent to realit y without travelling the intermediate path, looks to the unfolding of divine immediacy. Although this way of sainthood is very short, it is extremely elevated. Its wonders are few, but its virtues are many. Illuminations and wonder-workings are to be encountered on it only infreque..." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.1516.15, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.955 bayt −44‎ "===First Station=== The question may be solved by explaining as follows a subtle mystery of sainthood:" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.0916.09, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 29.999 bayt −45‎ "'''The Answer:'''This matter comprises two stations." içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.0816.08, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.044 bayt −25‎ "==YOUR FIRST QUESTION== Why didn’t the Companions discover the troublemakers with the eye of sainthood, with the result that three of the four Rightly-Guided Caliphs were martyred? For it is said that even the lesser Companions were greater than the greatest saints?" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.0616.06, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.069 bayt −55‎ "My Dear Brother!" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.0616.06, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.124 bayt −151‎ "And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu
  • güncelönceki 16.0516.05, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 30.275 bayt +30.275‎ "The Fifteenth Letter" içeriğiyle yeni sayfa oluşturdu
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