Dokuzuncu Mektup/en: Revizyon geçmişi

15 Ekim 2024

• güncelönceki 11.2311.23, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.405 bayt 0‎ "------ <center> The Eighth Letter ⇐ | The Letters | ⇒ The Tenth Letter </center> ------" içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.2011.20, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.405 bayt −199‎ "'''Said Nursî'''" içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1911.19, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.604 bayt −18‎ "All praise and bounty is God’s, through the grace of the Qur’an’s miraculousness the comparisons of the Risale-i Nur have shown the fruits of the religion of Islam and results of the Qur’anic truths in such a way that even if someone without religion does not understand them, he cannot be unsympathetic towards them. And they have demonstrated proofs of belief and Islam in such powerful fashion that if even a non-Muslim understands them, he is..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1611.16, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.622 bayt −55‎ "'''The Answer:''' Neither can Islam without belief be a means of salvation, nor can belief without Islam be a means." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1511.15, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.677 bayt −60‎ "Can belief without Islam be the means of salvation?" içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1511.15, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.737 bayt +18‎ "Islam is a preference, while belief is a conviction. To put it another way, Islam is to take the part of the truth and is submission and obedience to it, and belief is acceptance of and assent to the truth. Long ago I saw certain irreligious people who fervently supported the injunctions of the Qur’an. That is to say, by taking the part of the truth, such people were in one respect Muslim and were called “irreligious Muslims.” Then later I saw ce..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1411.14, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.719 bayt +8‎ "'''Fourthly:'''The differences between Islam and belief (or faith–êma\n) have been frequently discussed by Islamic scholars. One group has said that they are the same, while another has said that they are not the same but that you cannot have one without the other. They have expressed various ideas similar to this. I myself have understood the following difference:" içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.1111.11, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.711 bayt +236‎ "And, for example, with wilful obstinacy man expends his emotions on trivial, fleeting, transient things. Then he sees that he pursues for a year something not worth even a minute’s obstinacy. Also, just to be obstinate, he persists in something damaging and harmful. Then he sees that this powerful emotion was not given to him for such things and that to expend it on them is contrary to wisdom and truth. So he utilizes his intense obstinacy,..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0911.09, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.475 bayt +99‎ "For example, everyone feels anxiety about the future. A person is intensely anxious about the future, but then sees that he has no guarantee that he will reach the future he is so anxious about. Also, if it is his livelihood he is worried about, anyway it is promised, and the brief future is not worth such terrible anxiety. So he turns away from the future towards the true future beyond the grave, which is long-lasting and which for the heedl..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0911.09, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.376 bayt −61‎ "Man possesses thousands of emotions, each of which has two degrees, one worldly (mecazî), the other, true." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0811.08, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.437 bayt −18‎ "Passionate love is an ardent sort of love. When it is directed towards transitory objects, it either causes its owner perpetual torment and pain, or, since the ephemeral (mecazî) beloved is not worth the price of such fervent love, it causes the lover to search for an eternal one. Then passing love is transformed into true love." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0811.08, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.455 bayt −33‎ "Yes, matters to do with this world are like pieces of glass that will be broken, while the lasting matters of the hereafter are as precious as flawless diamonds. The intense curiosity, fervent love, terrible greed, stubborn desires, and other intense innate human emotions were given to gain the matters of the hereafter. To direct them fervently towards the transitory things of this world is to give the price of eternal diamonds for doomed fragments..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0711.07, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.488 bayt +14‎ "'''Thirdly:''' I observe that the most fortunate person in this worldly life is he who sees the world as a military guest-house, and submits himself and acts accordingly. Seeing it in this way, he may rise swiftly to the rank of winning God’s pleasure, the highest rank. Such a person will not give the price of a lasting diamond for something as valueless as glass, doomed to be broken. He will pass his life uprightly and with pleasure." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0411.04, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.474 bayt −1‎ "My brother! The divine bounties received by both you and me, particularly in our service of the Qur’an, which for a long time past I have seen and written about, are bestowals, and to make them known is to make known a divine bounty. This is why – to make known the divine bounty – I am mentioning the success of both of us in our service. I always knew that it would encourage you to offer thanks and not make you proud ." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0311.03, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.475 bayt +31‎ "When it comes to bestowal, it is sounder than the second sort of wonder-working, the sound sort, and in my opinion is more elevated. To make it known it is to make known a bounty. The power to act has no connection with it, and the soul does not ascribe it to itself." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0211.02, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.444 bayt −15‎ "If he displays a wondrous act unknowingly; for example, a person has an unvoiced question and involuntarily he gives an appropriate answer and afterwards realizes this, it increases his confidence, not in himself but in his Lord and Sustainer. He says: “I have a Preserver who is training me better than I could myself,” and this increases his reliance on God. It is a harmless sort of wonder-working. He is not obliged to conceal it but should not a..." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 11.0011.00, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.459 bayt +19‎ "So long as there is no necessity for it, to display wonder-working is harmful. Whereas to make known bestowal is to make known a divine bounty." içeriğiyle yeni sayfa oluşturdu
• güncelönceki 10.5910.59, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.440 bayt 0‎ "'''Secondly:''' Your success, endeavour, and eagerness in spreading the lights of the Qur’an are a divine bestowal, a wonder of the Qur’an, a dominical (rabbânî) favour. I congratulate you! Now that we have come to a discussion of wonder- working, bestowal, and favour, I shall tell you one of the differences between wonder- working and bestowal. It is like this:" içeriğiyle yeni sayfa oluşturdu Etiketler: Mobil değişiklik Mobil ağ değişikliği
• güncelönceki 10.5810.58, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.440 bayt −150‎ "In His Name, be He glorified! And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu
• güncelönceki 10.5210.52, 15 Ekim 2024‎ Ferhat mesaj katkılar‎ 10.590 bayt +10.590‎ "The Ninth Letter" içeriğiyle yeni sayfa oluşturdu