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Yedinci Şuâ/en: Revizyonlar arasındaki fark
"The making of a single apple, and the generous giving of it to a man as true sustenance and provision, can be accomplished only by a Being Who causes the seasons, the nights and the days to rotate, Who causes the globe to revolve like a cargo ship, and thus brings the fruits of the seasons within reach of those needy guests of the earth who stand waiting for them. For the stamp of its nature, the seal of wisdom, the imprint of eternal besoughtedness,..." içeriğiyle yeni sayfa oluşturdu
("He has given us such a life that through the senses associated with it we can derive benefit from the innumerable bounties of the vast corporeal world, just as if it were some bounteous spread." içeriğiyle yeni sayfa oluşturdu) |
("The making of a single apple, and the generous giving of it to a man as true sustenance and provision, can be accomplished only by a Being Who causes the seasons, the nights and the days to rotate, Who causes the globe to revolve like a cargo ship, and thus brings the fruits of the seasons within reach of those needy guests of the earth who stand waiting for them. For the stamp of its nature, the seal of wisdom, the imprint of eternal besoughtedness,..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
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| (Aynı kullanıcının aradaki diğer 5 değişikliği gösterilmiyor) | |||
| 900. satır: | 900. satır: | ||
The All-Powerful and Wise One Who created this cosmos created also life as a comprehensive summary of the cosmos, and concentrated all of His purposes and the manifestations of His Names therein. So too, within the realm of life, he made of provision a comprehensive centre of activity and created within animate beings the taste for provision, thus causing animate beings to respond to His dominicality and love with a permanent and universal gratitude, thankfulness, and worship that is one of the significant purposes and instances of wisdom inherent in the creation of the universe. | The All-Powerful and Wise One Who created this cosmos created also life as a comprehensive summary of the cosmos, and concentrated all of His purposes and the manifestations of His Names therein. So too, within the realm of life, he made of provision a comprehensive centre of activity and created within animate beings the taste for provision, thus causing animate beings to respond to His dominicality and love with a permanent and universal gratitude, thankfulness, and worship that is one of the significant purposes and instances of wisdom inherent in the creation of the universe. | ||
For example, it is one of the activities of dominicality to cause every area of the broad realm of dominicality to rejoice — the heavens are caused to rejoice with the angels and spirit beings, the World of the Unseen with spirits, and the material world, particularly the air and the earth, with the existence of all animate beings, particularly birds, great and small, at all times and places. Through the wisdom of this causing to rejoice and the infusion of life and spirit, animals and men are, as it were, whipped by the need for provision and the pleasure they take therein to pursue their provision and sustenance, thus being delivered from sloth. This too is one of the wise activities of dominicality. Were it not for such significant instances of wisdom, the provision destined for animals would be caused instinctively to hasten toward them to satisfy their needs, without any effort on their part, just as provision and sustenance is caused to hasten toward the tree. | |||
Were there to be an eye capable of witnessing and comprehending the whole surface of the earth at one time, in order to perceive the beauties of the Names of Compassionate and Provider and the witness they bear to Divine unity, it would see what sweet beauty is contained in the tender and solicitous manifestation of the Compassionate Provider Who sends to the caravans of animals at the end of winter, when their provision is about to be exhausted, extremely delicious, abundant and varied foods and bounties, drawn exclusively from His unseen treasury of mercy, as succour from the unseen and Divine generosity, placed in the hands of plants, the crowns of trees, and the breasts of mothers. The possessor of that all-seeing eye would realize the following: | |||
The making of a single apple, and the generous giving of it to a man as true sustenance and provision, can be accomplished only by a Being Who causes the seasons, the nights and the days to rotate, Who causes the globe to revolve like a cargo ship, and thus brings the fruits of the seasons within reach of those needy guests of the earth who stand waiting for them. For the stamp of its nature, the seal of wisdom, the imprint of eternal besoughtedness, the signet of mercy that is to be found on the surface of the apple, is to be found also on all apples and other fruits, plants and animals. Hence the true Master and Maker of the apple is bound to be the Glorious Sovereign, the Beauteous Creator of all the inhabitants of the world, who are the peers, the congeners and the brothers of the apple; of the vast earth that is the garden of the apple; of the tree of the cosmos that is its factory; of the seasons that are its workshop; and of the spring and summer that are its place of maturing. | |||
In other words, every fruit is a seal of unity that makes known the Writer and Maker of the earth, its tree, and of the book of the universe, its garden; it demonstrates His unity, and shows to the number of fruits, the seal affixed to the decree of unity. | |||
Since the Risale-i Nur is a manifestation of the Names of All-Compassionate and All-Wise, and numerous flashes and mysteries of the truth of Compassionateness have been expounded and proved in many parts of the Risale-i Nur, we leave further discussion of the matter to those parts and content ourselves with this brief indication, out of a vast treasury, on account of the unfavourable circumstances from which we are now suffering. | |||
Our traveller now says: “Praise be to God! I have seen and heard Thirty-Three Truths bearing witness to the necessary existence and unity of the Creator and Sovereign I was everywhere seeking and enquiring after. Each of the truths is bright as the sun and leaves no darkness behind. It is as strong and unshakeable as a mountain. Each of them, with its verifications, bears decisive witness to His existence, and with its comprehensiveness proves His unity in manifest fashion. While proving implicitly all the pillars of faith, the totality and consensus of these truths causes our belief to advance from imitation to realization, from realization to knowledge of certainty, from knowledge of certainty to vision of certainty, and from vision of certainty to absolute certainty. Praise be to God; this is from the bounty of my Sustainer.” | |||
Praise be to God Who guided us to this; | |||
< | verily we would not have been guided unless God had guided us. The messengers of God have come to us with the truth.(*<ref>*Qur’an, 7:43.</ref>) | ||
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In extremely brief allusion to the lights of belief derived by our inquisitive traveller from the four sublime truths he witnessed at the Third Stopping-Place, it was said in the Second Chapter of the First Station, concerning the truths of the Third Stopping- Place: | |||
There is no god other than God, the One, the Unique, to Whose Unity in Necessary Existence points the witnessing of the sublimity of the comprehensiveness of the truth of opening, through the unfolding of different forms of four hundred thousand species of living beings, perfect and without defect, according to the testimony of biology and botany; the witnessing of the sublimity of the comprehensiveness of the truth of mercifulness, all-embracing and regular, without any deficiency, as the eye can see; the witnessing of the sublimity of the truth of administering, that encompasses in orderly fashion all living beings, without error or defect; the witnessing of the sublimity of the comprehensivness of the truth of compassionateness and sustaining, embracing all consumers of sustenance, at every time of need, without any mistake or forgetfulness; Glory be unto Him, the Provider, the Merciful, the Compassionate, the Solicitous, the Generous; His gifts are universal, and His Generosity is all-embracing; there is no god but He! | |||
Glory be unto You; we have no knowledge save that which You have taught us; indeed, You are All-Knowing, All-Wise.(*<ref>*Qur’an, 2:32.</ref>) | |||
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O our Sustainer! For the sake of ‘In the name of God, the Merciful, the Compassionate,’ O God, O Merciful One, O Compassionate One! Bestow peace and blessings upon our master Muhammad, his Family and all his Companions, to the number of all the letters in the Risale-i Nur, multiplied by ten times the number of minutes in all of our lives in this world and the hereafter, and then by the number of particles in my body throughout the course of my life. Forgive me, and those who aid me in sincerity in the copying and distribution of the Risale-i Nur, and our fathers, our masters, our shaykhs, our sisters, our brothers, and | |||
the sincere students of the Risale-i Nur, particularly those who write and copy this treatise; by Your Mercy, O Most Merciful of the Merciful, Amen. The conclusion of our prayer is, ‘Praise be to God, the Sustainer of All The Worlds!’ | |||
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=== | ===NOTE=== | ||
Since the other parts of the Risale-i Nur were not available in the place that saw the composition of the foregoing treatise, which was of necessity written down here, certain important matters of The Words and The Flashes have been mentioned also in The Supreme Sign, in what is an apparent repetition. In order to have the students of the Risale-i Nur in this area write a complete Risale-i Nur in miniature, we nonetheless had them write down all the present treatise. | |||
< | The revised copy of this rough draft was written by a certain blessed person. Even though he was ignorant of such matters, we saw in the copy prepared by him a subtle and profound correspondence of the letters: there were six hundred and sixty-six alifs(*<ref>*Alif: the first letter of the Arabic alphabet, written as a vertical stroke, and the numerical value of which is one. [Tr.]</ref>)written at the beginning of the lines in his copy. | ||
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This number corresponds fully with the value according to the abjad of the title given to this treatise by Imam ‘Ali (May God be pleased with him), Ayat al-Kubra (The Supreme Sign), and thus demonstrates the suitability of this title for the treatise. We also understood this numerical correspondence to be an indication that this treatise is a flash derived from the light of the verses of the Qur’an for they are six thousand six hundred and sixty- six in number. | |||
'''Said Nursî''' | '''Said Nursî''' | ||
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=== | '''ON THE PURPOSE OF THE RISALE-I NUR''' | ||
===Today, I listened to an imaginary exchange of question and answer. Let me set forth for you a summary of it.=== | |||
Someone said: “The great mobilization and complete preparedness of the Risale-i Nur for the sake of belief and the proving of the Divine unity is constantly increasing. One hundredth part of its contents is enough to silence the most obstinate atheist; why then this further feverish mobilization and preparation?” | |||
They answered him: “The Risale-i Nur is not only repairing some minor damage or some small house; it is repairing vast damage and the all-embracing citadel which contains Islam, the stones of which are the size of mountains. And it is not striving to reform only a private heart and an individual conscience; it is striving to cure with the medicines of the Qur’an and belief and the Qur’an’s miraculousness the collective heart and generally-held ideas, which have been breached in awesome fashion by the tools of corruption prepared and stored up over a thousand years, and the general conscience, which is facing corruption through the destruction of the foundations, currents, and marks of Islam which are the refuge of all and particularly the mass of believers. “Certainly, for such universal breaches and awesome wounds proofs and equipment of the utmost certitude and the strength of mountains, and well-proven medicines and numberless drugs of the effectiveness of a thousand remedies are necessary. Emerging at this time from the miraculousness of the Qur’an of Miraculous Exposition, the Risale-i Nur performs this function, and is also the means of advancing and progressing through the infinite degrees of belief.”A long discussion ensued to which I listened, offering infinite thanks. I curtail the matter here. | |||
'''Said Nursî''' | '''Said Nursî''' | ||
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<center> [[Altıncı Şuâ]] ⇐ | [[Şualar]] | ⇒ [[Dokuzuncu Şuâ]] </center> | <center> [[Altıncı Şuâ/en|The Sixth Ray]] ⇐ | [[Şualar/en|The Rays]] | ⇒ [[Dokuzuncu Şuâ/en|The Ninth Ray]] </center> | ||
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