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On İkinci Söz/en: Revizyonlar arasındaki fark

"Philosophy accepts ‘force’ as its point of support in the life of society. It considers its aim to be ‘benefits’. The principle of its life it recognizes to be ‘conflict’. It holds the bond between communities to be ‘racialism and negative nationalism’. Its fruits are ‘gratifying the appetites of the soul and increasing human needs’." içeriğiyle yeni sayfa oluşturdu
("The training philosophy and science and Qur’anic wisdom give to human social life is this:" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("Philosophy accepts ‘force’ as its point of support in the life of society. It considers its aim to be ‘benefits’. The principle of its life it recognizes to be ‘conflict’. It holds the bond between communities to be ‘racialism and negative nationalism’. Its fruits are ‘gratifying the appetites of the soul and increasing human needs’." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
49. satır: 49. satır:
The training philosophy and science and Qur’anic wisdom give to human social life is this:  
The training philosophy and science and Qur’anic wisdom give to human social life is this:  


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Philosophy accepts ‘force’ as its point of support in the life of society. It considers its aim to be  ‘benefits’. The principle of its life it recognizes to be ‘conflict’. It holds the bond between communities to be ‘racialism and negative nationalism’. Its fruits are ‘gratifying the appetites of the soul and increasing human needs’.
'''Amma hikmet-i felsefe ise''' hayat-ı içtimaiyede nokta-i istinadı, “kuvvet” kabul eder. Hedefi, “menfaat” bilir. Düstur-u hayatı, “cidal” tanır. Cemaatlerin rabıtasını, “unsuriyet, menfî milliyet”i tutar. Semeratı ise “hevesat-ı nefsaniyeyi tatmin ve hâcat-ı beşeriyeyi tezyid”dir.
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