Translations:Yirmi Üçüncü Söz/175/en: Revizyonlar arasındaki fark

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    ("The fourth sort of supplication is the most well-known; it is our supplication. This too is of two sorts: one is active and by disposition, and the other, Indeed, what is in reality established by the Qur’an’s clear verses is that just as all beings offer their own particular glorification and worship, so what rises to the Divine Court from all the universe is supplication. This is either through the tongue of innate ability like the supplication o..." içeriğiyle yeni sayfa oluşturdu)
     
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    The fourth sort of supplication is the most well-known; it is our supplication. This too is of two sorts: one is active and by disposition, and the other, Indeed, what is in reality established by the Qur’an’s clear verses is that just as all beings offer  their own particular glorification and worship, so what rises to the Divine Court from all the universe is  supplication. This is either through the tongue of innate ability like the supplication of plants and animals, through which they seek forms from the Absolute Bestower and to display and manifest His  Names.
    The fourth sort of supplication is the most well-known; it is our supplication. This too is of two sorts: one is active and by disposition, and the other,verbal and with the heart. For example, having recourse to causes is an active prayer. To gather together  causes is not in order to create the effect, but through the tongue of disposition to take up an acceptable position in order to seek the effect from Almighty God. To plough a field is to knock at the door of the treasury of mercy. Since this sort of active supplication is directed towards the Absolutely Generous One’s Name and title, it is accepted in the great majority of cases.

    11.41, 8 Ağustos 2024 itibarı ile sayfanın şu anki hâli

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    İleti tanımı (Yirmi Üçüncü Söz)
    Dördüncü nevi ki, en meşhurudur, bizim duamızdır. Bu da iki kısımdır: Biri, fiilî ve halî; diğeri, kalbî ve kālîdir. Mesela, esbaba teşebbüs, bir dua-yı fiilîdir. Esbabın içtimaı, müsebbebi icad etmek için değil, belki lisan-ı hal ile müsebbebi Cenab-ı Hak’tan istemek için bir vaziyet-i marziye almaktır. Hattâ çift sürmek hazine-i rahmet kapısını çalmaktır. Bu nevi dua-yı fiilî, Cevvad-ı Mutlak’ın isim ve unvanına müteveccih olduğundan kabule mazhariyeti ekseriyet-i mutlakadır.

    The fourth sort of supplication is the most well-known; it is our supplication. This too is of two sorts: one is active and by disposition, and the other,verbal and with the heart. For example, having recourse to causes is an active prayer. To gather together causes is not in order to create the effect, but through the tongue of disposition to take up an acceptable position in order to seek the effect from Almighty God. To plough a field is to knock at the door of the treasury of mercy. Since this sort of active supplication is directed towards the Absolutely Generous One’s Name and title, it is accepted in the great majority of cases.

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