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Yirmi Sekizinci Mektup/en: Revizyonlar arasındaki fark
"===SEVENTH POINT===" içeriğiyle yeni sayfa oluşturdu
("'''The Answer:'''There is no certain narration that there were any after Isma‘il (Upon whom be peace). Only two prophets appeared, called Khalid b. Sinan(*<ref>*Ibn Sa’d, al-Tabaqat al-Kubra, i, 296; Ibn Hajar, al-Isaba, i, 466; Ibn Athir, Asd al-Ghaba, ii, 99.</ref>)and Hanzala,(*<ref>*Ibn Kathir, al-Bidaya, i, 212-3; Zirikli, al-‘Alam, ii, 286.</ref>)who were not his ancestors. But one of his forefathers, Ka‘b b. Lu’ayy, composed the follow..." içeriğiyle yeni sayfa oluşturdu) |
("===SEVENTH POINT===" içeriğiyle yeni sayfa oluşturdu) |
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| 941. satır: | 941. satır: | ||
'''The Answer:'''There is no certain narration that there were any after Isma‘il (Upon whom be peace). Only two prophets appeared, called Khalid b. Sinan(*<ref>*Ibn Sa’d, al-Tabaqat al-Kubra, i, 296; Ibn Hajar, al-Isaba, i, 466; Ibn Athir, Asd al-Ghaba, ii, 99.</ref>)and Hanzala,(*<ref>*Ibn Kathir, al-Bidaya, i, 212-3; Zirikli, al-‘Alam, ii, 286.</ref>)who were not his ancestors. But one of his forefathers, Ka‘b b. Lu’ayy, composed the following famous and explicit poem, as though quoting scripture: | '''The Answer:'''There is no certain narration that there were any after Isma‘il (Upon whom be peace). Only two prophets appeared, called Khalid b. Sinan(*<ref>*Ibn Sa’d, al-Tabaqat al-Kubra, i, 296; Ibn Hajar, al-Isaba, i, 466; Ibn Athir, Asd al-Ghaba, ii, 99.</ref>)and Hanzala,(*<ref>*Ibn Kathir, al-Bidaya, i, 212-3; Zirikli, al-‘Alam, ii, 286.</ref>)who were not his ancestors. But one of his forefathers, Ka‘b b. Lu’ayy, composed the following famous and explicit poem, as though quoting scripture: | ||
< | “The Prophet Muhammad will suddenly appear * Giving tidings most true,”(*<ref>*Abu Nu’aym, Dala’il al-Nubuwwa, i, 90; Ibn Kathir, al-Bidaya, ii, 227.</ref>)which resembles prophetic and miraculous utterance. Relying on both evidence and | ||
illumination, Imam-i Rabbani said: “Numerous prophets appeared in India, but some of them had no followers or only a few people, so they did not become well-known or were not called prophets.”(*<ref>*Imam Rabbani, al-Maktubat, i, 239 (No: 259).</ref>) | |||
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According to this principle of the Imam, it is possible there were prophets of this kind among the Prophet’s (UWBP) forefathers. | |||
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=== | ===SEVENTH POINT=== | ||
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