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13.52, 25 Temmuz 2024 tarihindeki hâli

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In the Name of God, the Merciful, the Compassionate.

The prescribed prayers are the pillar of religion.(*^[1])

If you want to understand with the certainty that two plus two equals four just how valuable and important are the prescribed prayers, and with what little expense they are gained, and how crazy and harmful is the person who neglects them, pay attention to the following story which is in the form of a comparison:

One time, a mighty ruler gave each of two of his servants twenty-four gold pieces and sent them to settle on one of his rich, royal farms two months’ distance away. “Use this money for your tickets,” he commanded them, “and buy whatever is necessary for your house there with it. There is a station one day’s distance from the farm. And there is both road-transport, and a railway, and boats, and aeroplanes. They can be benefited from according to your capital.”

The two servants set off after receiving these instructions. One of them was fortunate so that he spent a small amount of money on the way to the station. And included in that expense was some business so profitable and pleasing to his master that his capital increased a thousandfold.

As for the other servant, since he was luckless and a layabout, he spent twenty-three pieces of gold on the way to the station, wasting it on gambling and amusements. A single gold piece remained. His friend said to him: “Spend this last gold piece on a ticket so that you will not have to walk the long journey and starve. Moreover, our master is generous; perhaps he will take pity on you and forgive you your faults, and put you on an aeroplane as well. Then we shall reach where we are going to live in one day. Otherwise you will be compelled to walk alone and hungry across a desert which takes two months to cross.”

The most unintelligent person can understand how foolish, harmful, and senseless he would be if out of obstinacy he did not spend that single remaining gold piece on a ticket, which is like the key to a treasury, and instead spent it on vice for passing pleasure. Is that not so?

O you who do not perform the prescribed prayers! And O my own soul, which does not like to pray!

The ruler in the comparison is our Sustainer, our Creator. Of the two travelling servants, one represents the devout who perform their prayers with fervour, and the other, the heedless who neglect their prayers. The twenty-four pieces of gold are life in every twenty-four-hour day. And the royal domain is Paradise. As for the station, it is the grave. And the journey is man’s passage to the grave, and on to the resurrection and the hereafter. Men cover that long journey to different degrees according to their actions and the strength of their fear of God. Some of the truly devout have crossed a thousand- year distance in a day like lightning. And some have traversed a fifty-thousand-year distance in a day with the speed of imagination. The Qur’an of Mighty Stature alludes to this truth with two of its verses.(*^[2])The ticket in the comparison represents the prescribed prayers. A single hour a day is sufficient for the five prayers together with taking the ablutions.

So what a loss a person makes who spends twenty-three hours on this fleeting worldly life, and fails to spend one hour on the long life of the hereafter; how he wrongs his own self; how unreasonably he behaves. For would not anyone who considers himself to be reasonable understand how contrary to reason and wisdom such a person’s conduct is, and how far from reason he has become, if, thinking it reasonable, he gives half of his property to a lottery in which one thousand people are participating and the possibility of winning is one in a thousand, and does not give one twenty-fourth of it to an eternal treasury where the possibility of winning has been verified at ninety-nine out of a hundred?

Moreover, the spirit, the heart, and the mind find great ease in prayer. And it is not trying for the body. Furthermore, with the right intention, all the other acts of someone who performs the prescribed prayers become like worship. He can make over the whole capital of his life to the hereafter in this way. He can make his transient life permanent in one respect.

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↑ *Tirmidhi, Iman, 8; Ibn Maja, Fitan, 12; Musnad, v, 231; al-Hakim, al-Mustadrak, ii, 76.
↑ *See, “Said one of them: ‘How long have we stayed there?’ They said: ‘We have stayed [perhaps] a day, or part of a day.’”(18:19), and, “So they stayed in their cave three hundred years, and [some] add nine [more].”(18:25)

[1] *Tirmidhi, Iman, 8; Ibn Maja, Fitan, 12; Musnad, v, 231; al-Hakim, al-Mustadrak, ii, 76.

[2] *See, “Said one of them: ‘How long have we stayed there?’ They said: ‘We have stayed [perhaps] a day, or part of a day.’”(18:19), and, “So they stayed in their cave three hundred years, and [some] add nine [more].”(18:25)

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 The ruler in the comparison is our Sustainer, our Creator. Of the two travelling servants, one represents the devout who perform their prayers with fervour, and the other, the heedless who neglect their prayers. The twenty-four pieces of gold are life in every twenty-four-hour day. And the royal domain is Paradise. As for the station, it is the grave. And the journey is man’s passage to the grave, and on to the resurrection and the hereafter. Men cover that long journey to different degrees according to their actions and the strength of their fear of God. Some of the truly devout have crossed a thousand- year distance in  a day like lightning. And some have traversed a fifty-thousand-year distance in a day with the speed of imagination. The Qur’an of Mighty Stature alludes to this truth with two of its verses.(*<ref>*See, “Said one of them: ‘How long have we stayed there?’ They said: ‘We have stayed [perhaps] a day, or part of a day.’”(18:19), and, “So they stayed in their cave three hundred years, and [some] add nine [more].”(18:25)</ref>)The ticket in the comparison represents the prescribed prayers. A single hour a day is sufficient for the five prayers together with taking the ablutions.
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+So what a loss a person makes who spends twenty-three hours on this fleeting worldly life, and fails to spend one hour on the long life of the hereafter; how he wrongs his own self; how unreasonably he behaves. For would not anyone who considers himself to be reasonable understand how contrary to reason and wisdom such a person’s conduct is, and how far from reason he has become, if, thinking it reasonable, he gives half of his property to a lottery in which one thousand people are participating and the possibility of winning is one in a thousand, and does not give one twenty-fourth of it to an eternal treasury where the possibility of winning has been verified at ninety-nine out of a hundred?
-Acaba yirmi üç saatini şu kısacık hayat-ı dünyeviyeye sarf eden ve o uzun hayat-ı ebediyeye bir tek saatini sarf etmeyen; ne kadar zarar eder, ne kadar nefsine zulmeder, ne kadar hilaf-ı akıl hareket eder. Zira bin adamın iştirak ettiği bir piyango kumarına yarı malını vermek, akıl kabul ederse halbuki kazanç ihtimali binde birdir. Sonra yirmi dörtten bir malını, yüzde doksan dokuz ihtimal ile kazancı musaddak bir hazine-i ebediyeye vermemek; ne kadar hilaf-ı akıl ve hikmet hareket ettiğini, ne kadar akıldan uzak düştüğünü, kendini âkıl zanneden adam anlamaz mı?
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+Moreover, the spirit, the heart, and the mind find great ease in prayer. And it is not trying for the body. Furthermore, with the right intention, all the other acts of someone who performs the prescribed prayers become like worship. He can make over the whole capital of his life to the hereafter in this way. He can make his transient life permanent in one respect.
-Halbuki namazda ruhun ve kalbin ve aklın büyük bir rahatı vardır. Hem cisme de o kadar ağır bir iş değildir. Hem namaz kılanın diğer mübah dünyevî amelleri, güzel bir niyet ile ibadet hükmünü alır. Bu surette bütün sermaye-i ömrünü, âhirete mal edebilir. Fâni ömrünü, bir cihette ibka eder.
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