İçeriğe atla

Onuncu Söz/en: Revizyonlar arasındaki fark

"'''In short:'''Just as we saw by looking at the identity papers of an officer in our comparison that his rank, duty, wage, instructions and equipment prove that he exists not for the sake of some temporary battlefield, but rather that he is proceeding to some permanent kingdom, for the sake of which he is exerting himself — so too those to whom truth and certainty have been unveiled are unanimously agreed that the subtleties inscribed in th..." içeriğiyle yeni sayfa oluşturdu
("Again, is it at all possible that He Who rules justly, Whose mercy is absolute, should bestow on man such a disposition that he took up the Supreme Trust, from which the heavens and mountains both shrank, in order to measure and know, with his slight and petty measures and crafts, the all encompassing attributes, the universal workings, and the infinite manifestations of the Creator; that He should create him as the most delicate, vulnerable, weak and..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("'''In short:'''Just as we saw by looking at the identity papers of an officer in our comparison that his rank, duty, wage, instructions and equipment prove that he exists not for the sake of some temporary battlefield, but rather that he is proceeding to some permanent kingdom, for the sake of which he is exerting himself — so too those to whom truth and certainty have been unveiled are unanimously agreed that the subtleties inscribed in th..." içeriğiyle yeni sayfa oluşturdu)
539. satır: 539. satır:
Again, is it at all possible that He Who rules justly, Whose mercy is absolute, should bestow on man such a disposition that he took up the Supreme Trust, from which the heavens and  mountains both shrank, in order to measure and know, with his slight and petty measures and crafts, the  all encompassing attributes, the universal workings, and the infinite manifestations of the Creator; that He should create him as the most delicate, vulnerable, weak and powerless of beings, while yet entrusting him with the regulation of all the vegetal and animal life upon earth, and causing him to intervene in their modes of worship and glorification of God; that He should cause him to be a representation in miniature of His cosmic processes; that He should cause him to proclaim His glorious dominicality to all beings, in word and deed; that He should prefer him to the angels and give him the rank of vicegerent — is it at all possible that God should bestow all of this on man and not give him eternal bliss, the purpose, result and fruit of all of these duties? That  He  should  cast  him  down  to  low  degree,  as  the  most  wretched,  ill-fortuned, humiliated and suffering of all His creatures; or that He should make of intelligence, a gift from His own wisdom and a most blessed and luminous tool for the attainment of happiness, an inauspicious and sombre tool of torment for  that  wretch,  thus  acting  in  total  contradiction  to  His  absolute  wisdom  and  in opposition to His absolute mercy? No, it is by no means possible!
Again, is it at all possible that He Who rules justly, Whose mercy is absolute, should bestow on man such a disposition that he took up the Supreme Trust, from which the heavens and  mountains both shrank, in order to measure and know, with his slight and petty measures and crafts, the  all encompassing attributes, the universal workings, and the infinite manifestations of the Creator; that He should create him as the most delicate, vulnerable, weak and powerless of beings, while yet entrusting him with the regulation of all the vegetal and animal life upon earth, and causing him to intervene in their modes of worship and glorification of God; that He should cause him to be a representation in miniature of His cosmic processes; that He should cause him to proclaim His glorious dominicality to all beings, in word and deed; that He should prefer him to the angels and give him the rank of vicegerent — is it at all possible that God should bestow all of this on man and not give him eternal bliss, the purpose, result and fruit of all of these duties? That  He  should  cast  him  down  to  low  degree,  as  the  most  wretched,  ill-fortuned, humiliated and suffering of all His creatures; or that He should make of intelligence, a gift from His own wisdom and a most blessed and luminous tool for the attainment of happiness, an inauspicious and sombre tool of torment for  that  wretch,  thus  acting  in  total  contradiction  to  His  absolute  wisdom  and  in opposition to His absolute mercy? No, it is by no means possible!


<div lang="tr" dir="ltr" class="mw-content-ltr">
'''In short:'''Just as we saw by looking at  the identity papers of an officer in our comparison that his rank, duty, wage, instructions and equipment prove that he exists not for the sake of some temporary battlefield, but rather that he is proceeding to some permanent kingdom, for the sake of which he is exerting himself — so too those to whom truth  and  certainty  have  been  unveiled  are  unanimously  agreed  that  the  subtleties inscribed in the  book of man’s heart, the senses written down in the notebook of his intellect, the equipment contained in his essential character, are all turned towards Eternal Bliss; they have been given to man and fashioned in accordance with this ultimate goal.
Elhasıl, nasıl hikâye-i temsiliyede bir zabitin cüzdanına ve defterine bakıp görmüş idik ki hem rütbesi hem vazifesi hem maaşı hem düstur-u hareketi hem cihazatı bize gösterdi ki o zabit, o muvakkat meydan için değil, belki müstekar bir memlekete gidecek de ona göre çalışıyor. Aynen onun gibi insanın kalp cüzdanındaki letaif ve akıl defterindeki havas ve istidadındaki cihazat, tamamen ve müttefikan saadet-i ebediyeye müteveccih ve ona göre verilmiş ve ona göre teçhiz edilmiş olduğuna ehl-i tahkik ve keşif müttefiktirler. Ezcümle:
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<div lang="tr" dir="ltr" class="mw-content-ltr">