İçeriğe atla

Yirmi Dördüncü Söz/en: Revizyonlar arasındaki fark

"He causes them to worship and has charged these four categories with different duties of worship." içeriğiyle yeni sayfa oluşturdu
("THE FOURTH CATEGORY are workers who know what they are doing, and why and for whom they are working, and why the other workers are working, and what the purpose of the lord of all dominion is, and why he is causing them to work. Workers of this category are therefore bosses and supervisors over the other workers. They receive remuneration that is graded according to their rank and degree." içeriğiyle yeni sayfa oluşturdu)
("He causes them to worship and has charged these four categories with different duties of worship." içeriğiyle yeni sayfa oluşturdu)
277. satır: 277. satır:
THE FOURTH CATEGORY are workers who know what they are doing, and why and for whom they are working, and why the other workers are working, and what the purpose of the lord of all dominion is, and why he is causing them to work. Workers of this category are therefore bosses and supervisors over the other workers. They receive remuneration that is graded according to their rank and degree.
THE FOURTH CATEGORY are workers who know what they are doing, and why and for whom they are working, and why the other workers are working, and what the purpose of the lord of all dominion is, and why he is causing them to work. Workers of this category are therefore bosses and supervisors over the other workers. They receive remuneration that is graded according to their rank and degree.


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In exactly the same way, the Sustainer of All the Worlds, Who is the All-Glorious Lord of the  heavens and the earth and the All-Beauteous Builder of this world and the hereafter, employs both angels, and animals, and inanimate beings and plants, and human beings in the palace of this world, in this realm of causality. He employs them not out of need, for the Creator of everything is He, but for certain  instances of wisdom, like the functioning of His might, sublimity, and dominicality.
Aynen bunun gibi semavat ve arzın Mâlik-i Zülcelali ve dünya ve âhiretin Bâni-i Zülcemali olan Rabbü’l-âlemîn değil ihtiyaç için –çünkü her şeyin Hâlık’ı odur– belki izzet ve azamet ve rububiyetin şuunatı gibi bazı hikmetler için şu kâinat sarayında, şu daire-i esbab içinde hem melâikeyi hem hayvanatı hem cemadat ve nebatatı hem insanları istihdam ediyor. Onlara ibadet ettiriyor.
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He causes them to worship and has charged these four categories with different duties of worship.
Şu dört nev’i, ayrı ayrı vezaif-i ubudiyetle mükellef etmiştir:
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