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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"Thus, this Twenty-Fifth Word has explained the truths and fine points of those verses in such a way that the very points which the atheists and scientists imagined to be faults have been proved according to scholarly principles to be flashes of miraculousness and the sources of the perfections of the Qur’an’s eloquence. In order not to cause aversion, decisive answers have been given without mentioning their doubts." içeriğiyle yeni sayfa oluşturdu
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("Thus, this Twenty-Fifth Word has explained the truths and fine points of those verses in such a way that the very points which the atheists and scientists imagined to be faults have been proved according to scholarly principles to be flashes of miraculousness and the sources of the perfections of the Qur’an’s eloquence. In order not to cause aversion, decisive answers have been given without mentioning their doubts." içeriğiyle yeni sayfa oluşturdu)
17. satır: 17. satır:




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Most of the verses in this treatise of The Miraculousness of the Qur’an have either been the cause of criticism by atheists, or have been objected to by scientists, or have been the subject of doubt and misgiving by satans among jinn and men.
Bu Mu’cizat-ı Kur’aniye Risalesi’ndeki ekser âyetlerin her biri, ya mülhidler tarafından medar-ı tenkit olmuş veya ehl-i fen tarafından itiraza uğramış veya cinnî ve insî şeytanların vesvese ve şüphelerine maruz olmuş âyetlerdir.
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Thus, this Twenty-Fifth Word  has explained the truths and fine points of those verses in such a way that the very points which the atheists and scientists imagined to be faults have been proved according to scholarly principles to be flashes of miraculousness and the sources of the perfections of the Qur’an’s  eloquence. In order not to cause aversion, decisive answers have been given without mentioning their doubts.
İşte bu Yirmi Beşinci Söz, öyle bir tarzda o âyetlerin hakikatlerini ve nüktelerini beyan etmiş ki ehl-i ilhad ve fennin kusur zannettikleri noktalar, i’cazın lemaatı ve belâgat-ı Kur’aniyenin kemalâtının menşeleri olduğu, ilmî kaideleriyle ispat edilmiş. Bulantı vermemek için onların şüpheleri zikredilmeden cevab-ı kat’î verilmiş.
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