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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

Otuzuncu Lem'a/en (kaynağı gör)

10.20, 25 Eylül 2024 tarihindeki hâli

286 bayt kaldırıldı ,  25 Eylül
"'''In Short:''' These six names and six lights of the greatest name have enwrapped the universe and all beings in ever-differing, multifarious colours, embroideries and adornment." içeriğiyle yeni sayfa oluşturdu
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("Then look beyond the greatest manifestation of the name Sapient: in regard to its aspect that was examined in the Second Point, through the greatest manifestation of the name All-Just, the universe with all its beings is administered with such balance, equilibrium and measure within unceasing activity, that if just one of the heavenly bodies were to lose its balance even for a second, that is, if it were to break free of the manifestation of the name Al..." içeriğiyle yeni sayfa oluşturdu)
("'''In Short:''' These six names and six lights of the greatest name have enwrapped the universe and all beings in ever-differing, multifarious colours, embroideries and adornment." içeriğiyle yeni sayfa oluşturdu)
694. satır: 694. satır:
'''In Short:''' These six names and six lights of the greatest name have enwrapped the universe and all beings in ever-differing, multifarious colours, embroideries and adornment.
'''In Short:''' These six names and six lights of the greatest name have enwrapped the universe and all beings in ever-differing, multifarious colours, embroideries and adornment.


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'''Second Matter of the Fifth Ray'''
'''Beşinci Şuâ’nın İkinci Meselesi:''' Kâinata tecelli eden kayyumiyetin cilvesi, vâhidiyet ve celal noktasında olduğu gibi, kâinatın merkezi ve medarı ve zîşuur meyvesi olan insanda dahi kayyumiyetin cilvesi ehadiyet ve cemal noktasında tezahürü var. Yani nasıl ki kâinat sırr-ı kayyumiyetle kaimdir öyle de ism-i Kayyum’un mazhar-ı ekmeli olan insan ile bir cihette kâinat kıyam bulur; yani kâinatın ekser hikmetleri, maslahatları, gayeleri insana baktığı için güya insandaki cilve-i kayyumiyet, kâinata bir direktir. Evet Zat-ı Hayy-ı Kayyum, bu kâinatta insanı irade etmiş ve kâinatı onun için yaratmış, denilebilir. Çünkü insan, câmiiyet-i tamme ile bütün esma-i İlahiyeyi anlar, zevk eder. Hususan rızıktaki zevk cihetiyle pek çok esma-i hüsnayı anlar. Halbuki melâikeler, onları o zevk ile bilemezler.
Just as the manifestation of Self-Subsistence in the universe is at the level of unity and glory, so in man, who is the centre, pivot, and  conscious fruit of the universe, it is at the level of oneness and beauty. That is to say, just as the universe subsists through the mystery of Self-Subsistence, so it in one respect subsists through man, who is the most complete place of manifestation of the name of Self-Subsistent. For since most of the wisdom, aims, purposes, and benefits in the universe look to man, the manifestation of  Self-Subsistence in him is as though a  support for the universe. It
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