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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark
"'''First Aspect:''' This is to perceive through his own absolute impotence the absolute power of his Creator and its levels, and through the degrees of his impotence, the degrees of His power. It is to understand through his own absolute poverty, His mercy and the degrees of His mercy, and through his weakness, His strength; and so on. It is to be a mirror and measuring instrument for his Creator’s attributes of perfection through his own defective at..." içeriğiyle yeni sayfa oluşturdu
("'''Third Aspect:''' Man’s acting as a mirror in this respect has two faces:" içeriğiyle yeni sayfa oluşturdu) |
("'''First Aspect:''' This is to perceive through his own absolute impotence the absolute power of his Creator and its levels, and through the degrees of his impotence, the degrees of His power. It is to understand through his own absolute poverty, His mercy and the degrees of His mercy, and through his weakness, His strength; and so on. It is to be a mirror and measuring instrument for his Creator’s attributes of perfection through his own defective at..." içeriğiyle yeni sayfa oluşturdu) |
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'''Second Face:''' This face acts as a mirror to the divine attributes. That is to say, just as man points to the life of the Ever-Living and Self-Subsistent One through his own life, so he acts as a mirror to and makes known such attributes of the Ever-Living and Self-Subsistent One as hearing and sight, by means of his own sense of hearing and sense of sight that develop during his life-time. Furthermore, man acts as a mirror to the sacred attributes of the Ever-Living and Self-Subsistent One through the very numerous and responsive senses, meanings, and emotions that are present with his life, which do not develop but which boil up in the form of feelings and emotions. | '''Second Face:''' This face acts as a mirror to the divine attributes. That is to say, just as man points to the life of the Ever-Living and Self-Subsistent One through his own life, so he acts as a mirror to and makes known such attributes of the Ever-Living and Self-Subsistent One as hearing and sight, by means of his own sense of hearing and sense of sight that develop during his life-time. Furthermore, man acts as a mirror to the sacred attributes of the Ever-Living and Self-Subsistent One through the very numerous and responsive senses, meanings, and emotions that are present with his life, which do not develop but which boil up in the form of feelings and emotions. | ||
For example, as a result of such emotions, through meanings like loving and feeling proud, pleased, happy and cheerful he acts as a mirror to attributes of that sort, on condition they are suitable and worthy for the sacredness and absolute self-sufficiency of the Most Pure and Holy Essence. Also, through his comprehensive life, man is an instrument that recognizes and measures the attributes and qualities of the All-Glorious One, and is an index of the manifestation of His names, and a conscious mirror, and so on, he acts as a mirror to the Ever-Living and Self-Subsistent One in many respects. Man is also a unit of measurement, an index, a scale, and a balance to the truths of the universe. | |||
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