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Yedinci Şuâ/en: Revizyonlar arasındaki fark

Yedinci Şuâ/en (kaynağı gör)

13.07, 1 Ekim 2024 tarihindeki hâli

159 bayt kaldırıldı ,  1 Ekim
"'''THE SECOND:''' He holds in his hand a decree from the lord of the universe, a decree accepted and affirmed in each century by more than three hundred million people. This decree, the Qur’an of Mighty Stature, is wondrous in seven different ways. The fact that the Qur’an has forty different aspects of miraculousness and that it is the word of the Creator of all beings has been set forth in detail with strong proofs in the Twenty-Fifth Word, The..." içeriğiyle yeni sayfa oluşturdu
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("“A being who in addition to noble characteristics and perfections has all these luminous miracles to demonstrate, must certainly be the most truthful in speech of all men. It is inconceivable that he would stoop to trickery, lies and error, the deeds of the vile.”" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("'''THE SECOND:''' He holds in his hand a decree from the lord of the universe, a decree accepted and affirmed in each century by more than three hundred million people. This decree, the Qur’an of Mighty Stature, is wondrous in seven different ways. The fact that the Qur’an has forty different aspects of miraculousness and that it is the word of the Creator of all beings has been set forth in detail with strong proofs in the Twenty-Fifth Word, The..." içeriğiyle yeni sayfa oluşturdu)
346. satır: 346. satır:
“There can never be any possibility of lying on the part of the being who is the conveyor and proclaimer of this decree, for that would be a violation of the decree and treachery toward the One Who issued it.”
“There can never be any possibility of lying on the part of the being who is the conveyor and proclaimer of this decree, for that would be a violation of the decree and treachery toward the One Who issued it.”


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'''THE THIRD:''' Such a Sacred Law, an Islam, a code of worship, a cause, a summons, and a faith did that being bring forth that the like of them does not exist, nor could it exist. Nor does a more perfect form of them exist, nor could it exist.
'''Üçüncüsü:''' O zat (asm) öyle bir şeriat ve bir İslâmiyet ve bir ubudiyet ve bir dua ve bir davet ve bir iman ile meydana çıkmış ki onların ne misli var ve ne de olur. Ve onlardan daha mükemmel ne bulunmuş ve ne de bulunur.
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For the Law appearing with that unlettered being has no rival in its administration  of one fifth  of humanity for fourteen centuries, in a just  and precise manner  through its numerous injuctions.
Çünkü ümmi bir zatta (asm) zuhur eden o '''şeriat'''; on dört asrı ve nev-i beşerin humsunu, âdilane ve hakkaniyet üzere ve müdakkikane, hadsiz kanunlarıyla idare etmesi emsal kabul etmez.
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Moreover the Islam that  emerged from the deeds, sayings, and inward states of that unlettered being has no peer, nor can it have, for in each century it has  been for three hundred million men a guide and a refuge, the teacher and educator of their intellects and the illuminator and purifier of their hearts, the cause for the refinement and training of their souls, and the source of progress and advancement of their spirits.
Hem ümmi bir zatın (asm) ef’al ve akval ve ahvalinden çıkan '''İslâmiyet''', her asırda üç yüz milyon insanın rehberi ve mercii ve akıllarının muallimi ve mürşidi ve kalplerinin münevviri ve musaffisi ve nefislerinin mürebbisi ve müzekkîsi ve ruhlarının medar-ı inkişafı ve maden-i terakkiyatı olması cihetiyle misli olamaz ve olamamış.
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The Prophet is similarly unparalleled in the way in which he was the foremost in practising all the forms of worship found in his religion, and the first in piety and the fear of God; in his observing the duties of worship fully and with attention to their profoundest dimensions, even while engaged in constant struggle and activity; in his practice of worship combining in perfect fashion the beginning and end of worship and servitude to God without imitation of anyone.
Hem dininde bulunan bütün '''ibadat'''ın bütün envaında en ileri olması ve herkesten ziyade takvada bulunması ve Allah’tan korkması ve fevkalâde daimî mücahedat ve dağdağalar içinde, tam tamına ubudiyetin en ince esrarına kadar müraat etmesi ve hiç kimseyi taklit etmeyerek ve tam manasıyla ve müptediyane fakat en mükemmel olarak hem iptida ve intihayı birleştirerek yapması; elbette misli görülmez ve görünmemiş.
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With the Jawshan al-Kabir, from among his thousands of supplicatory prayers and  invocations, he describes his Sustainer with such a degree of gnosis that all the gnostics and saints who have come after him have been unable, with their joint efforts, to attain a similar degree of gnosis and accurate description. This shows that in prayer too he is without peer. Whoever looks at the section at the beginning of the Treatise On Supplicatory Prayer  which  sets  forth some part  of the meaning of one of the ninety-nine sections of the Jawshan  al-Kabir will say that the Jawshan too has no peer.
Hem binler '''dua ve münâcatlar'''ından Cevşenü’l-Kebir ile öyle bir marifet-i Rabbaniye ile öyle bir derecede Rabb’ini tavsif ediyor ki o zamandan beri gelen ehl-i marifet ve ehl-i velayet, telahuk-u efkâr ile beraber, ne o mertebe-i marifete ve ne de o derece-i tavsife yetişememeleri gösteriyor ki duada dahi onun misli yoktur. Risale-i Münâcat’ın başında, Cevşenü’l-Kebir’in doksan dokuz fıkrasından bir fıkrasının kısacık bir mealinin beyan edildiği yere bakan adam, Cevşen’in dahi misli yoktur, diyecek.
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In his conveying of the message and his summoning men to the truth, he displayed such steadfastness, firmness and courage that although great states and religions, and even his own  people, tribe and uncle opposed him in the most hostile fashion, he exhibited not the  slightest  trace of hesitation anxiety or fear. The fact that he successfully challenged the whole world  and  made Islam  the master  of the  world likewise proves that there is not and cannot be anyone like him in his conveying of the message and summons.
Hem '''tebliğ-i risalet'''te ve nâsı '''hakka davet'''te o derece metanet ve sebat ve cesaret göstermiş ki büyük devletler ve büyük dinler, hattâ kavim ve kabilesi ve amcası ona şiddetli adâvet ettikleri halde, zerre miktar bir eser-i tereddüt, bir telaş, bir korkaklık göstermemesi ve tek başıyla bütün dünyaya meydan okuması ve başa da çıkarması ve İslâmiyet’i dünyanın başına geçirmesi ispat eder ki tebliğ ve davette dahi misli olmamış ve olamaz.
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