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Yirmi Sekizinci Mektup/en: Revizyonlar arasındaki fark
"Thus, according to this way, Azra’il (Upon whom be peace) has a face and an eye that looks to each person. When Moses (Upon whom be peace) struck Azra’il (Upon whom be peace), it was not directed at his essential self and his true form, and it was not an insult, or non-acceptance; he struck, and strikes, in the eye the being who drew attention to his death and wanted to prevent his work, because he wanted his duties of prophethood to continue for ever." içeriğiyle yeni sayfa oluşturdu
("'''The Third Way:'''As is explained in the Fourth Principle in the Twenty-Ninth Word and is indicated by some Hadiths, there are some angels who have forty thousand heads, and in each of their heads are forty thousand tongues, (which means that they also have eighty thousand eyes), and with each of those tongues they utter forty thousand divine glorifications. Yes, since the duties the angels are charged with are in accordance with the sorts of beings..." içeriğiyle yeni sayfa oluşturdu) |
("Thus, according to this way, Azra’il (Upon whom be peace) has a face and an eye that looks to each person. When Moses (Upon whom be peace) struck Azra’il (Upon whom be peace), it was not directed at his essential self and his true form, and it was not an insult, or non-acceptance; he struck, and strikes, in the eye the being who drew attention to his death and wanted to prevent his work, because he wanted his duties of prophethood to continue for ever." içeriğiyle yeni sayfa oluşturdu) |
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| 123. satır: | 123. satır: | ||
'''The Third Way:'''As is explained in the Fourth Principle in the Twenty-Ninth Word and is indicated by some Hadiths, there are some angels who have forty thousand heads, and in each of their heads are forty thousand tongues, (which means that they also have eighty thousand eyes), and with each of those tongues they utter forty thousand divine glorifications. Yes, since the duties the angels are charged with are in accordance with the sorts of beings of the Manifest World, they represent those species’ glorifications in the Spirit World. | '''The Third Way:'''As is explained in the Fourth Principle in the Twenty-Ninth Word and is indicated by some Hadiths, there are some angels who have forty thousand heads, and in each of their heads are forty thousand tongues, (which means that they also have eighty thousand eyes), and with each of those tongues they utter forty thousand divine glorifications. Yes, since the duties the angels are charged with are in accordance with the sorts of beings of the Manifest World, they represent those species’ glorifications in the Spirit World. | ||
It is certain to be thus, for the globe of the earth is a creature; it glorifies Almighty God. It has not forty thousand, but perhaps a hundred thousand sorts of beings, which are like heads. Each sort has hundreds of thousands of individual members which are like tongues;and so on. That means the angel appointed to the earth must have not forty thousand heads but hundreds of thousands; and in every head must be hundreds of thousands of tongues; and so on. | |||
Thus, according to this way, Azra’il (Upon whom be peace) has a face and an eye that looks to each person. When Moses (Upon whom be peace) struck Azra’il (Upon whom be peace), it was not directed at his essential self and his true form, and it was not an insult, or non-acceptance; he struck, and strikes, in the eye the being who drew attention to his death and wanted to prevent his work, because he wanted his duties of prophethood to continue for ever. | |||
God knows best what is right. * None knows the Unseen save God. * Say: The knowledge is with God alone. | |||
He it is Who has sent down to you the Book: in it are verses basic or fundamental [of established meaning]; they are the foundation of the Book; others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except God. And those who are firmly grounded in knowledge say: “We believe in the Book; the whole of it is from our Sustainer;” and none will grasp the Message except men of understanding.(3:7) | |||
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