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Yirmi Dördüncü Söz/en: Revizyonlar arasındaki fark

"'''FIRST MYSTERY:''' “Why do the saints differ greatly in their visions and illuminations although they are unanimous on the principles of belief? Why are their illuminations, which are at the degree of witnessing, sometimes opposed to reality and contrary to the truth? And why in their ideas which they consider to be the the truth, establishing them through decisive proofs, do thinkers and scholars see and show reality in a way that contr..." içeriğiyle yeni sayfa oluşturdu
("==SECOND BRANCH==" içeriğiyle yeni sayfa oluşturdu)
("'''FIRST MYSTERY:''' “Why do the saints differ greatly in their visions and illuminations although they are unanimous on the principles of belief? Why are their illuminations, which are at the degree of witnessing, sometimes opposed to reality and contrary to the truth? And why in their ideas which they consider to be the the truth, establishing them through decisive proofs, do thinkers and scholars see and show reality in a way that contr..." içeriğiyle yeni sayfa oluşturdu)
43. satır: 43. satır:
This explains two mysteries which comprise the keys to many further mysteries.
This explains two mysteries which comprise the keys to many further mysteries.


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'''FIRST  MYSTERY:''' “Why  do  the  saints  differ  greatly  in  their  visions  and illuminations  although they are unanimous on the principles of belief? Why are their illuminations, which are at the  degree of witnessing, sometimes opposed to reality and contrary to the truth? And why in their ideas  which they consider to be the the truth, establishing them through decisive proofs, do thinkers and scholars see and show reality in a way that contradicts one another? Why does one truth take on numerous colours?
'''Birinci Sır:''' Evliya, niçin usûl-ü imaniyede ittifak ettikleri halde meşhudatlarında, keşfiyatlarında çok tehalüf ediyorlar? Şuhud derecesinde olan keşifleri bazen hilaf-ı vaki ve muhalif-i hak çıkıyor? Hem niçin ehl-i fikir ve nazar, her biri kat’î bürhan ile hak telakki ettikleri efkârlarında, birbirine mütenakız bir surette hakikati görüyorlar ve gösteriyorlar? Bir hakikat niçin çok renklere giriyor?
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