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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"Thus, the extraordinary positioning of the letters in the passage mentioned here and their hidden relationships, and the beautiful order and fine, subtle regularity and harmony show as clearly as twice two equals four that it would not be within the limits of human thought to have composed it. As for chance and coincidence, it is impossible that it should have interfered. And so, just as the strange and wonderful order and regularity in the position of..." içeriğiyle yeni sayfa oluşturdu
("And since Zay, Dhal, Za, and Ta are sisters in regard to articulation, quality, and sound, each is mentioned twice, while Lam and Alif in the form of LA have united and Alif’s share in the the form of LA is half that of Lam, Lam is mentioned forty-two times and as a half of it Alif twenty-one times. Since Hamza and Ha are sisters in regard to articulation, Hamza(*<ref>*Pronounced and unpronounced, Hamza is twenty-five, and three more than Hamza’s s..." içeriğiyle yeni sayfa oluşturdu)
("Thus, the extraordinary positioning of the letters in the passage mentioned here and their hidden relationships, and the beautiful order and fine, subtle regularity and harmony show as clearly as twice two equals four that it would not be within the limits of human thought to have composed it. As for chance and coincidence, it is impossible that it should have interfered. And so, just as the strange and wonderful order and regularity in the position of..." içeriğiyle yeni sayfa oluşturdu)
317. satır: 317. satır:
Alif, because its points are three.</ref>) is mentioned thirteen times and being a degree  lighter Ha\ is mentioned  fourteen  times.  And  Kaf,  Fa  and  Qaf  are  sisters;  since  Qaf  has  an additional point, it is mentioned ten times, Fa, nine times, Kaf nine times, Ba nine times, and Ta twelve times.
Alif, because its points are three.</ref>) is mentioned thirteen times and being a degree  lighter Ha\ is mentioned  fourteen  times.  And  Kaf,  Fa  and  Qaf  are  sisters;  since  Qaf  has  an additional point, it is mentioned ten times, Fa, nine times, Kaf nine times, Ba nine times, and Ta twelve times.


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Since Ta comes third, it is mentioned twelve times. Ra is Lam’s  sister, but according to their numerical value, Ra is two hundred, and Lam thirty, so since it has risen six times more, it has fallen six. Also, since Ra is repeated on pronunciation, it becomes emphatic and is only mentioned six times. And because Dad, Tha, Ha, and Kha are emphatic and gain additional qualities in connection with other letters, they have each been mentioned only once. Since Waw is lighter than Ha and Hamza, and heavier than Ya and Alif, it is mentioned seventeen times, four times more than heavy Hamza and four times less than light Alif.
خ ، ح ، ث ، ض   sıkletleri ve bazı cihat-ı münasebat için birer defa zikredilmiştir. “Vav” “he”den ve “hemze”den daha hafif ve “ya”dan ve “elif”den daha sakîl olduğu için on yedi defa, sakîl hemzeden dört derece yukarı, hafif eliften dört derece aşağı zikredilmiştir.
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Thus, the extraordinary positioning of the letters in the passage mentioned here and their hidden relationships, and the beautiful order and fine, subtle regularity and harmony show as  clearly as twice two equals four that it would not be within the limits of human thought to  have composed it. As for chance and coincidence, it is impossible that it should have interfered. And so, just as the strange and wonderful order and regularity in the position of these letters leads to a fluency and eloquence in the words, so may there be many other  hidden instances of wisdom. Since such an order has been followed in the letters, surely in the words, sentences and meanings such a mysterious order, such a luminous harmony, has been observed that should the eye see it, it would declare: Ma’shallah!, and should the  reason  comprehend it, it would exclaim: Barakallah!
İşte şu hurufun bu zikrinde hârikulâde bu vaziyet-i muntazama ile ve o münasebet-i hafiye ile ve o güzel intizam ve o dakik ve ince nazım ve insicam ile iki kere iki dört eder derecede gösterir ki beşer fikrinin haddi değil ki şunu yapabilsin. Tesadüf ise muhaldir ki ona karışsın. İşte şu vaziyet-i huruftaki intizam-ı acib ve nizam-ı garib, selaset ve fesahat-i lafziyeye medar olduğu gibi daha gizli çok hikmetleri bulunabilir. Madem hurufatında böyle intizam gözetilmiş. Elbette kelimelerinde, cümlelerinde, manalarında öyle esrarlı bir intizam, öyle envarlı bir insicam gözetilmiş ki göz görse “Mâşâallah”, akıl anlasa “Bârekellah” diyecek.
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