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("Thus, due to these qualities and characteristics of the Qur’an indicated above in six points, six aspects, and six levels, its sublime, luminous sovereignty and sacred, might y rule have continued in perfect splendour illuminating the centuries and the face of the earth for one thousand three hundred years. Also, on account of these qualities of the Qur’an, each of its letters has gained the sacred distinction of yielding at least ten rewards, ten m..." içeriğiyle yeni sayfa oluşturdu)
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Also, thousands of precise and  learned  scholars  of high  intelligence  have all written commentaries expounding the Qur’an, some of which are of thirty, forty, or even  seventy volumes,  showing and  proving  through evidence  and  argument  the innumerable qualities, fine points, characteristics, mysteries, elevated meanings, and numerous  indications  concerning  every  sort  of hidden  and  unseen  matter  in  the Qur’an. And the one hundred and thirty parts of the Risale-i Nur in particular, each of which proves with decisive arguments one quality, one fine point of the Qur’an, – all its parts, such as the Miraculousness of the  Qur’an, and the Second Station of the Twentieth  Word,  which  deduces  many  things  from  the  Qur’an  concerning  the wonders of civilization like the railway and the aeroplane, and the First Ray, called Signs of the Qur’an, which divulges allusions of verses to the Risale-i Nur and electricity, and the eight short treatises called The Eight Signs, which show how well-ordered, full of meaning, and mysterious are the  words of the Qur’an, and the small treatise proving in five aspects the miraculousness of the verses at the end of Sura al-Fath in regard to their giving news of the Unseen – each part of the Risale-i Nur shows one truth, one light of the Qur’an. All this forms a stamp confirming  that the Qur’an has no like, is a miracle and a marvel, and that it is the tongue of the  World  of the Unseen in the Manifest World and the Word of One All-Knowing of the Unseen.
Also, thousands of precise and  learned  scholars  of high  intelligence  have all written commentaries expounding the Qur’an, some of which are of thirty, forty, or even  seventy volumes,  showing and  proving  through evidence  and  argument  the innumerable qualities, fine points, characteristics, mysteries, elevated meanings, and numerous  indications  concerning  every  sort  of hidden  and  unseen  matter  in  the Qur’an. And the one hundred and thirty parts of the Risale-i Nur in particular, each of which proves with decisive arguments one quality, one fine point of the Qur’an, – all its parts, such as the Miraculousness of the  Qur’an, and the Second Station of the Twentieth  Word,  which  deduces  many  things  from  the  Qur’an  concerning  the wonders of civilization like the railway and the aeroplane, and the First Ray, called Signs of the Qur’an, which divulges allusions of verses to the Risale-i Nur and electricity, and the eight short treatises called The Eight Signs, which show how well-ordered, full of meaning, and mysterious are the  words of the Qur’an, and the small treatise proving in five aspects the miraculousness of the verses at the end of Sura al-Fath in regard to their giving news of the Unseen – each part of the Risale-i Nur shows one truth, one light of the Qur’an. All this forms a stamp confirming  that the Qur’an has no like, is a miracle and a marvel, and that it is the tongue of the  World  of the Unseen in the Manifest World and the Word of One All-Knowing of the Unseen.


Thus, due to these qualities and characteristics of the Qur’an indicated above in six points, six aspects, and six levels, its sublime, luminous sovereignty and sacred, might y rule have continued in perfect splendour illuminating the centuries and the face of the earth  for one thousand three hundred years. Also, on account of these qualities of the Qur’an, each of its letters has gained the sacred distinction of yielding at least ten rewards, ten merits, and ten eternal fruits, and the letters of certain verses and Suras yielding a hundred or a thousand fruits, or even more, and at blessed times the light, reward, and value of each letter rising from ten to hundreds. The traveller through the world understood this and said to his heart: “The Qur’an, which is thus miraculous in every respect, through the consensus of its Suras, the agreement of its verses, the accord of its lights and mysteries, and the concurrence of its  fruits and works, so testifies with its evidences in the form of proofs to the existence, unity, attributes,  and  Names  of  a  Single  Necessarily  Existent  One  that  it  is  from  its testimony that the endless testimony of all the believers has issued forth.”
Thus, due to these qualities and characteristics of the Qur’an indicated above in six points, six aspects, and six levels, its sublime, luminous sovereignty and sacred, might y rule have continued in perfect splendour illuminating the centuries and the face of the earth  for one thousand three hundred years. Also, on account of these qualities of the Qur’an, each of its letters has gained the sacred distinction of yielding at least ten rewards, ten merits, and ten eternal fruits, and the letters of certain verses and Suras yielding a hundred or a thousand fruits, or even more, and at blessed times the light, reward, and value of each letter rising from ten to hundreds. The traveller through the world understood this and said to his heart:
Thus, in brief indication to the instruction in belief and Divine unity that the traveller received from the Qur’an, it was said in the Seventeenth Degree of the First Station:


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“The Qur’an, which is thus miraculous in every respect, through the consensus of its Suras, the agreement of its verses, the accord of its lights and mysteries, and the concurrence of its  fruits and works, so testifies with its evidences in the form of proofs to the existence, unity, attributes,  and  Names  of  a  Single  Necessarily  Existent  One  that  it  is  from  its testimony that the endless testimony of all the believers has issued forth.
İşte böyle her cihetle mu’cizatlı bu Kur’an, surelerinin icmaıyla ve âyâtının ittifakıyla ve esrar ve envarının tevafukuyla ve semerat ve âsârının tetabukuyla bir tek Vâcibü’l-vücud’un vücuduna ve vahdetine ve sıfâtına ve esmasına deliller ile ispat suretinde öyle şehadet etmiş ki bütün ehl-i imanın hadsiz şehadetleri, onun şehadetinden tereşşuh etmişler.
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Thus, in brief indication to the instruction in belief and Divine unity that the traveller received from the Qur’an, it was said in the Seventeenth Degree of the First Station:
İşte bu yolcunun Kur’an’dan aldığı ders-i tevhid ve imana kısa bir işaret olarak Birinci Makam’ın on yedinci mertebesinde böyle:
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