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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"Sometimes in two words, for example, in Sustainer of All the Worlds and Your Sustainer, through the phrase, Your Sustainer, it expresses Divine oneness, and through, Sustainer of All the Worlds, Divine unity. It expresses the Divine oneness within Divine unity. In a single sentence even it sees and situates a particle in the pupil of an eye, and with the same verse, the same hammer, it situates the sun in the sky, making it an eye to the sky." içeriğiyle yeni sayfa oluşturdu
("'''A Question:''' “Sometimes an important truth is not apparent to a superficial view, and in some positions the connection is not known when an elevated summary concerning Divine unity or a universal principle is drawn from a minor and ordinary matter, and it is imagined to be a fault. For example, to mention the extremely elevated principle: And over all endued with knowledge, One Knowing7 when Joseph (Peace be upon him) se..." içeriğiyle yeni sayfa oluşturdu)
("Sometimes in two words, for example, in Sustainer of All the Worlds and Your Sustainer, through the phrase, Your Sustainer, it expresses Divine oneness, and through, Sustainer of All the Worlds, Divine unity. It expresses the Divine oneness within Divine unity. In a single sentence even it sees and situates a particle in the pupil of an eye, and with the same verse, the same hammer, it situates the sun in the sky, making it an eye to the sky." içeriğiyle yeni sayfa oluşturdu)
1.339. satır: 1.339. satır:
'''A Question:''' “Sometimes an important truth is not apparent to a superficial view, and  in  some  positions  the  connection  is  not  known  when  an  elevated  summary concerning Divine unity or a universal principle is drawn from a minor and ordinary matter,  and  it  is  imagined  to  be  a  fault.  For  example,  to  mention  the  extremely elevated principle: And over all endued with knowledge, One Knowing7  when Joseph (Peace be upon him) seized his brother through subterfuge, does not appear to be in keeping with eloquence. What is its meaning and purpose?”
'''A Question:''' “Sometimes an important truth is not apparent to a superficial view, and  in  some  positions  the  connection  is  not  known  when  an  elevated  summary concerning Divine unity or a universal principle is drawn from a minor and ordinary matter,  and  it  is  imagined  to  be  a  fault.  For  example,  to  mention  the  extremely elevated principle: And over all endued with knowledge, One Knowing7  when Joseph (Peace be upon him) seized his brother through subterfuge, does not appear to be in keeping with eloquence. What is its meaning and purpose?”


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'''The Answer:''' In most of the long and middle-length Suras, which are each small Qur’ans, and in many pages and passages, not only two or three aims are followed, for by its nature the Qur’an comprises many books and teachings, such as being a book of invocation, belief, and  reflection, and a book of law, wisdom, and guidance. Thus, since it  describes  the  majestic  manifestations of Divine  dominicality  and  its encompassing all things, as a sort of recitation of the mighty book of the universe, it follows  many  aims  in  every  discussion  and  sometimes  on  a  single  page;  while instructing in knowledge of God, the degrees in Divine unity, and the truths of belief, with an apparently weak connection it opens another subject  of instruction in the following  passage,  joining powerful  connections  to  the  weak  one.  It  corresponds perfectly to the discussion and raises the level of eloquence.
'''Elcevap:''' Her biri birer küçük Kur’an olan ekser uzun sure ve mutavassıtlarda ve çok sahife ve makamlarda yalnız iki üç maksat değil belki Kur’an mahiyeti hem bir kitab-ı zikir ve iman ve fikir hem bir kitab-ı şeriat ve hikmet ve irşad gibi çok kitapları ve ayrı ayrı dersleri tazammun ederek rububiyet-i İlahiyenin her şeye ihatasını ve haşmetli tecelliyatını ifade etmek cihetiyle, kâinat kitab-ı kebirinin bir nevi kıraatı olan Kur’an, elbette her makamda, hattâ bazen bir sahifede çok maksatları takiben marifetullahtan ve tevhidin mertebelerinden ve iman hakikatlerinden ders verdiği haysiyetiyle, öbür makamda mesela, zâhirce zayıf bir münasebetle başka bir ders açar ve o zayıf münasebete çok kuvvetli münasebetler iltihak ederler. O makama gayet mutabık olur, mertebe-i belâgatı yükseklenir.
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