İçeriğe atla

Yirmi Yedinci Söz/en: Revizyonlar arasındaki fark

"Just as within a body is the inclination to expand, for its growth and development. And, since it is from within, the inclination to expand is a being perfected for the body. Whereas if it is an inclination for expansion from outside it, it is to rip the body’s skin; to destroy it; it is not expansion. In the same way, when the inclination to expand and will to interpret the law were present in those within the sphere of Islam through the door of pe..." içeriğiyle yeni sayfa oluşturdu
("==THE FOURTH:==" içeriğiyle yeni sayfa oluşturdu)
("Just as within a body is the inclination to expand, for its growth and development. And, since it is from within, the inclination to expand is a being perfected for the body. Whereas if it is an inclination for expansion from outside it, it is to rip the body’s skin; to destroy it; it is not expansion. In the same way, when the inclination to expand and will to interpret the law were present in those within the sphere of Islam through the door of pe..." içeriğiyle yeni sayfa oluşturdu)
40. satır: 40. satır:
==THE FOURTH:==
==THE FOURTH:==


<div lang="tr" dir="ltr" class="mw-content-ltr">
Just as within a body is the inclination to expand, for its growth and  development. And, since it  is from within, the inclination to expand is a being perfected for the body. Whereas if it is an inclination for expansion from outside it, it is to rip the body’s skin; to destroy it; it  is not expansion. In the same way, when the inclination to expand and will to interpret the law were present in those within the sphere of Islam through the door of perfect taqwa and the way of conforming  to the essential teachings of Islam, like the righteous early generations, that was a perfection and a being perfected. But if such an inclination and desire come from those who give up the essentials,  prefer  the life of this world to that of the hereafter, and are tainted with materialist philosophy, it is the means of destroying the body of Islam and casting off the chain of the Shari’a from the neck.
Nasıl ki bir cisimde, neşv ü nema için tevessü meyli bulunur. O meyl-i tevessü ise –çünkü dâhildendir– vücud ve cisim için bir tekemmüldür. Fakat eğer hariçte tevsi için bir meyil ise o vücudun cildini yırtmaktır, tahrip etmektir; tevsi değildir. Öyle de İslâmiyet’in dairesine selef-i salihîn gibi takva-yı kâmile kapısıyla ve zaruriyat-ı diniyenin imtisali tarîkıyla dâhil olanlarda, meylü’t-tevessü ve irade-i içtihad bulunsa o, kemaldir ve tekemmüldür. Yoksa zaruriyatı terk eden ve hayat-ı dünyeviyeyi hayat-ı uhreviyeye tercih eden ve felsefe-i maddiye ile âlûde olanlardan olan o meylü’t-tevsi ve irade-i içtihad, vücud-u İslâmiyeyi tahrip ve boynundaki şer’î zincirini çıkarmaya vesiledir.
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<span id="BEŞİNCİSİ"></span>
== BEŞİNCİSİ ==
==THE FIFTH:==
</div>


<div lang="tr" dir="ltr" class="mw-content-ltr">
<div lang="tr" dir="ltr" class="mw-content-ltr">