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On Üçüncü Şuâ/en: Revizyonlar arasındaki fark
"I swear that although my share of this calamity is twenty or thirty times greater than each of yours, because they have acted with a pure intention, I would not be annoyed at them even if the calamity, which occurred due to lack of caution, was ten times greater. It is also meaningless to object to things that are past, because they cannot be repaired." içeriğiyle yeni sayfa oluşturdu
("'''The Second:''' We found no way of being saved from the plots that were being hatched against us. I perceived them, but there was no way out. The unfortunate late Shaykh Abdülhakim, and Shaykh Abdülbaki could find no way to save themselves. This means that to complain about one another in this calamity is both unjust, and meaningless, and harmful, and is to feel a sort of offence at the Risale-i Nur." içeriğiyle yeni sayfa oluşturdu) |
("I swear that although my share of this calamity is twenty or thirty times greater than each of yours, because they have acted with a pure intention, I would not be annoyed at them even if the calamity, which occurred due to lack of caution, was ten times greater. It is also meaningless to object to things that are past, because they cannot be repaired." içeriğiyle yeni sayfa oluşturdu) |
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| 560. satır: | 560. satır: | ||
'''The Second:''' We found no way of being saved from the plots that were being hatched against us. I perceived them, but there was no way out. The unfortunate late Shaykh Abdülhakim, and Shaykh Abdülbaki could find no way to save themselves. This means that to complain about one another in this calamity is both unjust, and meaningless, and harmful, and is to feel a sort of offence at the Risale-i Nur. | '''The Second:''' We found no way of being saved from the plots that were being hatched against us. I perceived them, but there was no way out. The unfortunate late Shaykh Abdülhakim, and Shaykh Abdülbaki could find no way to save themselves. This means that to complain about one another in this calamity is both unjust, and meaningless, and harmful, and is to feel a sort of offence at the Risale-i Nur. | ||
Beware! To consider some of the activities of the leading students to be the cause of this calamity and to feel indignant at them, is to withdraw from the Risale-i Nur and regret having learnt the truths of belief. This is a far greater calamity than the material calamity. | |||
I swear that although my share of this calamity is twenty or thirty times greater than each of yours, because they have acted with a pure intention, I would not be annoyed at them even if the calamity, which occurred due to lack of caution, was ten times greater. It is also meaningless to object to things that are past, because they cannot be repaired. | |||
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