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Yirmi Dördüncü Mektup/en: Revizyonlar arasındaki fark

Yirmi Dördüncü Mektup/en (kaynağı gör)

14.21, 28 Ekim 2024 tarihindeki hâli

94 bayt eklendi ,  28 Ekim 2024
"[This is about the Ascension of the Prophet Muhammad (UWBP)]" içeriğiyle yeni sayfa oluşturdu
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("And since he displayed and applauded divine art with a clamour of glorification and recitation of God’s names;" içeriğiyle yeni sayfa oluşturdu)
("[This is about the Ascension of the Prophet Muhammad (UWBP)]" içeriğiyle yeni sayfa oluşturdu)
422. satır: 422. satır:
The adventures of the Ascension cannot express those sacred, transcendent truths through allusions that we understand. Its exchanges are like observation posts, means to reflective thought, indications of profound and elevated truths, reminders for some of the truths of faith, and allusions to inexpressible meanings. They are not adventures in the sense that we know. We cannot reach those truths through our imaginations; we rather feel a pleasurable excitement in our hearts through our faith, a luminous joy of the spirit.
The adventures of the Ascension cannot express those sacred, transcendent truths through allusions that we understand. Its exchanges are like observation posts, means to reflective thought, indications of profound and elevated truths, reminders for some of the truths of faith, and allusions to inexpressible meanings. They are not adventures in the sense that we know. We cannot reach those truths through our imaginations; we rather feel a pleasurable excitement in our hearts through our faith, a luminous joy of the spirit.


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For just as Almighty God has no like or match or peer in His essence and attributes, so He has no like in His dominicality and its qualities. Nor does His love resemble the love of creatures, or His attributes resemble theirs. So, holding such expressions to be metaphors, we say this: In a  manner  that  befits  His  necessary existence  and  holiness  and  in  a  form
Çünkü nasıl Cenab Hakk’ın zat ve sıfâtında nazir ve şebih ve misli yoktur, öyle de şuunat-ı rububiyetinde misli yoktur. Sıfâtı nasıl mahlukat sıfâtına benzemiyor, muhabbeti dahi benzemez. Öyle ise şu tabiratı, müteşabihat nevinden tutup deriz ki: Zat-ı Vâcibü’l-vücud’un vücub-u vücuduna ve kudsiyetine münasip bir tarzda ve istiğna-i zatîsine ve kemal-i mutlakına muvafık bir surette, muhabbeti gibi bazı şuunatı var ki mi’raciye macerasıyla onu ihtar ediyor. Mi’rac-ı Nebeviyeye dair Otuz Birinci Söz, hakaik-i mi’raciyeyi usûl-ü imaniye dairesinde izah etmiştir. Ona iktifaen burada ihtisar ediyoruz.
appropriate to His essential self-sufficiency and absolute perfection, the Necessarily Existent  One possesses certain qualities, like love, which are recalled through the adventures in the section of the Mevlid about the Ascension. The Thirty-First Word about the Prophet’s Ascension explains and expounds its reality in the context of the principles of belief. Deeming that to be sufficient, we leave the present discussion at this.
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