78.339
düzenleme
Hutbe-i Şamiye/en: Revizyonlar arasındaki fark
"However, sometimes in the past lying abrogated this if there were advantages to be gained. Some scholars issued ‘temporary’ fatwas in case of necessity or for benefit. But in this age, such fatwas may not be given. For it has been abused so much that there may be only one benefit among a hundred harms. The judgement cannot therefore be based on benefit." içeriğiyle yeni sayfa oluşturdu
("O my brothers here in this Umayyad Mosque! And O my brothers who, forty to fifty years later, form the four hundred million believers in the vast mosque of the world of Islam! Salvation is only to be found through truthfulness and honesty. The “support most unfailing”14 is honesty. That is to say, the strongest chain with which to be bound to salvation is honesty." içeriğiyle yeni sayfa oluşturdu) |
("However, sometimes in the past lying abrogated this if there were advantages to be gained. Some scholars issued ‘temporary’ fatwas in case of necessity or for benefit. But in this age, such fatwas may not be given. For it has been abused so much that there may be only one benefit among a hundred harms. The judgement cannot therefore be based on benefit." içeriğiyle yeni sayfa oluşturdu) |
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| 271. satır: | 271. satır: | ||
O my brothers here in this Umayyad Mosque! And O my brothers who, forty to fifty years later, form the four hundred million believers in the vast mosque of the world of Islam! Salvation is only to be found through truthfulness and honesty. The “support most unfailing”14 is honesty. That is to say, the strongest chain with which to be bound to salvation is honesty. | O my brothers here in this Umayyad Mosque! And O my brothers who, forty to fifty years later, form the four hundred million believers in the vast mosque of the world of Islam! Salvation is only to be found through truthfulness and honesty. The “support most unfailing”14 is honesty. That is to say, the strongest chain with which to be bound to salvation is honesty. | ||
However, sometimes in the past lying abrogated this if there were advantages to be gained. Some scholars issued ‘temporary’ fatwas in case of necessity or for benefit. But in this age, such fatwas may not be given. For it has been abused so much that there may be only one benefit among a hundred harms. The judgement cannot therefore be based on benefit. | |||
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