Translations:On Üçüncü Lem'a/93/en
However, the sacred way of foremost the Noble Messenger (Upon whom be blessings and peace), the Beloved of the Sustainer of All the Worlds, and of the people of prophethood and the people of guidance, both pertains to existence, and is firmly established, and is constructive, and is based on the important principles of action, moderation, prudence and foresight, worship, and smashing the domination and independence of the evil-commanding soul.(*[1]) It is because of this that the dissemblers of the Prophet’s (UWBP) time in Medina closed their eyes to that refulgent sun like bats, and surrendering themselves to a satanic force of repulsion in the face of that huge attraction, remained in misguidance.
- ↑ *See, al-Bayhaqi, al-Zuhd, 157; al-Ghazzali, Ihya ‘Ulum al-Din, iii, 4; al-Daylami, al-Musnad, iii, 408; Ibn Rajab, Jami‘ al-‘lum wa’l-Hikam, i, 196; al-Munawi, Fayd al-Qadir, v, 538; al-‘Ajluni, Kashf al-Khafa’, i, 160; ii, 222.